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A new phenomenon, moral exporting (ME), is introduced to capture active attempts to promote certain views of morality to others. It was hypothesized that political conservatives would be more likely to exhibit ME, due in part to strong epistemic concerns for certainty that may become attached to the moral domain. Related items from the 1988 and 2006 General Social Surveys were analyzed, and new scales were developed to better assess ME and specific moral-related epistemic concerns (moral absolutism). In a second study, these scales were administered to a large college student sample along with measures of political ideology and need for closure (NFC). Results generally showed that political conservatism was strongly related to the new ME factor. Further analysis determined that both moral absolutism (MA) and NFC accounted for significant portions of this relationship, but that the specific epistemic construct (MA) was a more proximal mediator. Discussion centers on further distinguishing ME and MA from related constructs, as well as on future research and applications.  相似文献   
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The Russian Air Force experienced its first trial by fire during the 1994— 1995 fighting in Chechnya. Considering its diminished assets retained in the wake of the USSR's collapse, its airlift arm performed well. However, as the war unfolded and stresses mounted due to weather complications, its ground attack performance was spotty at best, starkly revealing the effects of three years of consistently underfunded training. The extent to which it was strapped in fulfilling its tasking in a relatively low intensity local flareup indicated that, as long as it remains financially deprived, it will constitute only a regional air arm with little sustainability or capacity for high technology combat.  相似文献   
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Studies of power parity and conflict implicitly assume all balanced dyads are created equal. However, variation exists within the capabilities of the states in these particular dyads. I address the question of what affects the likelihood of conflict onset within relatively balanced dyads. I argue uncertainty—in particular the uncertainty of the expected costs of conflict—determines the likelihood of conflict among these dyads. More uncertainty of costs means a greater likelihood of miscalculation leading to bargaining errors. First, I argue as an opponent’s capabilities increase, uncertainty of costs increase and the likelihood of conflict increases. Second, military action serves a purpose in bargaining and can help reduce uncertainty by signaling a state’s willingness to inflict and endure costs in order to gain a better settlement. Third, information transmission is likely to be effective only when states have the capability to inflict significant costs. As such, while greater capabilities will lead to a high likelihood of conflict onset, they also lead to a reduced likelihood of conflict escalation. The testing of nondirected dyads from 1946 to 2001 supports the theory’s implications.  相似文献   
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Consistent with theories of modern racism, we argue that white, non-Hispanic Americans have adopted a “coded,” race-neutral means of expressing prejudice toward Hispanic immigrants by citing specific behaviors that are deemed inappropriate—either because they are illegal or threatening in an economic or cultural manner. We present data from a series of nationally representative, survey-embedded experiments to tease out the distinct role that anti-Hispanic prejudice plays in shaping public opinion on immigration. Our results show that white Americans take significantly greater offense to transgressions such as being in the country illegally, “working under the table,” and rejecting symbols of American identity, when the perpetrating immigrant is Hispanic rather than White (or unspecified). In addition, we demonstrate that these ethnicity-based group differences in public reactions shape support for restrictive immigration policies. The findings from this article belie the claim of non-prejudice and race-neutrality avowed by many opponents of immigration.  相似文献   
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Whilst religion and collective identity have become issues of central concern to international relations scholars, dynastic concerns and national interests still dominate their analyses of early modern international politics. This analysis contributes to the constructivist emphasis on collective identity to foreign policy by examining Tudor England in light of the concept of confessionalisation. Based on the recent historiography of Tudor England, this analysis demonstrates the importance of religion in defining not only the collective identity of international actors, but also their foreign policies, choice of alliances, and, more generally, their international outlook. Through such a lens, it seeks to draw analyses of the confessional state away from their focus on domestic state formation to the “external” dimension of confessionalisation and its importance for international politics.  相似文献   
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