首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1612篇
  免费   54篇
各国政治   139篇
工人农民   83篇
世界政治   110篇
外交国际关系   100篇
法律   848篇
中国政治   7篇
政治理论   379篇
  2024年   2篇
  2023年   12篇
  2022年   18篇
  2021年   23篇
  2020年   41篇
  2019年   48篇
  2018年   81篇
  2017年   81篇
  2016年   86篇
  2015年   72篇
  2014年   66篇
  2013年   265篇
  2012年   121篇
  2011年   92篇
  2010年   55篇
  2009年   57篇
  2008年   62篇
  2007年   82篇
  2006年   44篇
  2005年   40篇
  2004年   40篇
  2003年   28篇
  2002年   40篇
  2001年   26篇
  2000年   33篇
  1999年   23篇
  1998年   10篇
  1997年   6篇
  1996年   12篇
  1995年   8篇
  1994年   3篇
  1993年   4篇
  1992年   6篇
  1991年   4篇
  1990年   7篇
  1989年   6篇
  1987年   5篇
  1986年   3篇
  1985年   2篇
  1984年   7篇
  1983年   9篇
  1982年   8篇
  1981年   5篇
  1980年   3篇
  1979年   5篇
  1978年   6篇
  1967年   2篇
  1965年   1篇
  1963年   1篇
  1962年   2篇
排序方式: 共有1666条查询结果,搜索用时 15 毫秒
991.
The impeachment of President Park Gyeun‐hye on 10 March 2017 saw South Korean politics enter a period of crisis. Her removal from office, the result of an unprecedented mass movement of citizen protests, provided a springboard for the subsequent success of the liberal candidate, Moon Jae‐in, in the presidential election of 9 May 2017. This article suggests that political change in South Korea is only possible if actors move beyond the politics of personality, and tackle the structural reasons for the policy failures of recent times. Further, if democracy, a humane economic system and responsive political institutions are going to be developed and nourished, the country's ‘imperial presidency’ needs to be reformed. In particular, the current ‘winner‐takes‐all’ politics, with the presidency as the main locus of power, needs to be reformed in ways that promote a more balanced political system, increasing the influence of other actors and institutions.  相似文献   
992.
Despite increased scholarly attention, there is still limited knowledge on how empathy works in democratic deliberation. This article examines the role of empathy in citizen deliberation with the help of a deliberative experiment on immigration. First, a random sample of citizens was surveyed regarding their opinions on immigration. Based on their opinions, they were then divided into a permissive or a non‐permissive enclave, and randomly assigned into like‐minded or mixed‐opinion groups for deliberation. After deliberation, they were surveyed anew. The study analyzes: (a) empathy differences between permissive and non‐permissive participants; (b) changes in outgroup empathy toward immigrants as a result of deliberation; and (c) differences in prosocial behavior (i.e., donating to charity). The results show that the permissive respondents had more empathy, especially toward immigrants, than the non‐permissive respondents. Among participants, outgroup empathy increased during deliberation. Regarding prosocial behavior, the permissive participants donated more often to charity at the end of the experiment.  相似文献   
993.
Anna Körs 《Society》2017,54(5):445-453
The aim of this paper is to unfold Peter L. Berger’s new paradigm of the “Two Pluralisms” for the German context, concretizing and localizing the management of religious plurality with regard to central societal fields. It is argued that, besides the bird’s-eye view of the global and national developments, more differentiated analyses of smaller-scale units (like federal states, municipalities, and cities) are needed which zoom into the concrete local negotiation processes, opening them up with regard to their topics, actor constellations, dynamics, and effects. While Berger builds up his new paradigm in the connection of the social macro-level and the individual micro-level, this paper deals primarily with the meso-level and the consequences of the “Two Pluralisms” in the institutional contexts of politics/law, education, symbolic representation, and communication that are currently undergoing a significant change through secularization and religious pluralization while, however, have so far hardly been examined with regard to their dynamics and the intended integrative effects.  相似文献   
994.
Göran Adamson 《Society》2017,54(1):23-28
Drawing on an extensive amount of work by other researchers, as well as some literary sources from the time, Göran Adamson discusses the widespread view that Nazism was anti-sex. Indeed, during Nazi rule homosexuality and street prostitution were persecuted, and Jews and “degenerates” were prevented from having sex (not merely by law, but by elimination). However, reported circumstances such as cheap access to condoms, a high number of pregnancies during party rallies, and quasi-religious cultivation of “the Germanic sexual instinct” would suggest that matters may have been much less restrictive for the majority of Germans. The idea of an overall Nazi anti-sex attitude may well have been constructed by intellectuals from the Freudian Left/Frankfurt School, especially their theories of an intimate connection between sexual repression and authoritarianism. Such views gained widespread popularity with the 68′ generation, and they were an essential reason why sexuality came to be considered the cure for all social evils. This overestimation of the significance of sexual liberation, and recent conservative reactions to it, constitute an important part of today’s political landscape.  相似文献   
995.
996.
The Treaty of Amsterdam has strengthened thepossibility of the European Union (EU) adoptingmeasures in the fight against racism and xenophobia.These can be based both on the extendednon-discrimination clause of Article 13 TEC and newArticle 29 TEU relating to common action in thecontext of the area of freedom security and justice.So far EU action has concentrated on public awarenessmeasures, increasing the exchange and the analysis ofinformation on racism and xenophobia, and improvingjudicial cooperation and cross-border training in thisarea. The scope of EU action continues to be limited,however, because of the absence of a `mainstreamingclause', very limited funding and structural deficitsin the decision-making system. Both the new AmsterdamTreaty provisions and the renewed emphasis placed onthe fight against racism and xenophobia by the TampereEuropean Council of October 1999 should be used forextending the EU's role in this area which is ofcrucial importance to its credibility as a politicalcommunity.  相似文献   
997.
If during precontractual negotiations a person deliberately keeps quiet about facts which he knew or should have known were of particular importance to the other party that party may avoid the contract on the ground of deceit if, and only if, a duty of disclosure can be found to exist. What are the conditions that must be satisfied to assume the existence of such a duty of disclosure? The European legal systems merely offer vague formulas with little or no operational power. Can economic theory provide more precise criteria? The general principle should be that a negotiating party must proffer information in his possession which is material to the other party's decision. However, economic analysis suggests that a party should be allowed to withhold material information if the information is “productive” and was costly to obtain unless its acquisition and disclosure were owed under a contract for value. These rules are discussed in the light of a number of cases from various European jurisdictions.  相似文献   
998.
This article aims to explore and make theoretical sense of a stream of tourism that blurs the boundaries between sex, romance and intimacy, and diffuses the line between affectionate and economic relations. The empirical scope is the expanding international tourism of tango dancing—meaning the increasing number of people from all over the world travelling to Buenos Aires to dance tango and engage with the local tango culture. In contrast to women's sex tourism on the beaches of Jamaica and Ghana, the relationships evolving in the Argentinean dance halls only occasionally lead to sexual affairs and temporary romances, but they are still part of a sensual geography made up of a transnational skin-to-skin intimacy. In addition, the relations between local dancers and tourists rarely result in economic transactions of sex for money; however, they engage with a growing market of intimate dance services and are part of the economic injustices and exotified projections of our post-colonial time. Hence, this article seeks to shed critical light over a broader area of transnational romance. The case of tango evokes new sets of critical queries regarding the trade of bodily intimacy and affection; the consequences of economic inequality in the area of heterosexual romance; and the production of class morals and racialised gender regimes. Through an exploration of these intimate practices, discourses and sets of emotions produced in this particular context, a complex landscape of market forces and close-embrace dancing unfolds.  相似文献   
999.
A new role has been ascribed to civil society within the EU-constitutional process. It is not only regarded as a partner in governance but also as a constituent of the emerging EU-polity. Civil society appears in this process primarily as the structure of voice that is articulated in relation to EU-governance and that claims to represent European citizens. The article proposes an analytical framework and a methodology of how to analyze civil society in its role as constituency. The research agenda is linked to the intermediary and the representative function of organised civil society as a transmission belt of legitimatory discourse on the EU. In order to reconstruct how potential interests, identities and normative ideas relating to the legitimacy of a EU constitutional order are contested within national politics, our research draws on a survey of German civil society organisations in three sectors: a) consumer interest organisations, b) churches and religious organisations, and c) women and gender equality groups.  相似文献   
1000.
The biofuel project is an agro-industrial development and politically contested policy process where governments increasingly become global actors. European Union (EU) biofuels policy rests upon arguments about societal benefits of three main kinds - namely, environmental protection (especially greenhouse gas savings), energy security and rural development, especially in the global South. Each argument involves optimistic assumptions about what the putative benefits mean and how they can be fulfilled. After examining those assumptions, we compare them with experiences in three countries - Germany, Brazil and Mozambique - which have various links to each other and to the EU through biofuels. In those case studies, there are fundamental contradictions between EU policy assumptions and practices in the real world, involving frictional encounters among biofuel promoters as well as with people adversely affected. Such contradictions may intensify with the future rise of biofuels and so warrant systematic attention.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号