The impact of the 1970s’ oil boom on Iranian agriculture

This article challenges the dominant strand of thinking on Iranian agriculture, which has hitherto stressed the depressing effects of the 1970s’ oil boom on the rural economy. In highlighting the nature of the economic boom both in the rural and urban areas, it delineates new constraints imposed on agriculture and offers a new explanation as to its outcome. The precipitated outflow of agricultural workforce in this period is thus shown to have been a common source of difficulty to the sector, and not a mere manifestation of its demise. The reasons for this process are located in new developments in the rural non‐farm and urban construction sectors, rather than in the ‘decay’ and ‘disintegration’ of agriculture.     

Are Perceptions of Organizational Justice Universal? An Exploration of Measurement Invariance Across Thirteen Cultures

Previous research examined whether justice effects are comparable, focusing on quantitative differences in justice effects. This study examines whether justice perceptions are structured similarly or whether they are qualitatively different across working populations from 13 nations. Confirmatory factor analysis and multi-group analysis show that Colquitt??s (J Appl Psychol 86:386?C400, 2001) four-dimensional model of justice works well across these samples. However, factor intercorrelations and reliabilities are found to systematically vary between cultural samples. Perceptions of justice are more highly intercorrelated in power distant and collectivistic samples, in line with extensions of the relational model of authority. Score reliabilities were lower in collectivistic settings.     

The application of the Khiyar al-‘Aib (option of defect) principle in on-line contracts and consumer rights

This paper scrutinises the legal protection of consumer rights in on-line contracts through the application of Khiyar al-??Aib (option of defect). Khiyar al-??Aib is a legal Islamic mechanism by which, one party, both parties or even a third party can nullify a contract, electronically or conventionally. Khiyar (option) means the authority to nullify a contract and Aib means defect. In fact, it is a right given to the purchaser to cancel the contract if he discovers that the object acquired has defect that diminishes its value. In on-line contracts, the consumer has no direct contact with the merchant and cannot easily verify the quality of the goods, thus creating a situation in which contracting parties are not at equal bargaining strength. Therefore, application of Khiyar al-??Aib (option of defect) would be helpful in protecting consumer rights in the virtual world. This paper explores the Islamic principles by taking Iranian laws as well as the European law as a point of reference.     

Growth of Chrysomya megacephala (Fabricius) Maggots in a Morgue Cooler*

Abstract: In estimating the postmortem interval (PMI) using maggots obtained during autopsy, the forensic entomologist makes decisions regarding the effects of low‐temperature storage of the body on the insects. In this case report, a corpse was found in an abandoned house in the residential area of Bukit Mertajam, Penang, Malaysia. The maggots were found to be alive inside the mouth of the deceased although the corpse had been in the morgue cooler for 12 days. The maggots were reared and identified as Chrysomya megacephala (Fabricius). The emerged adult flies were kept as a stock colony, and the duration of development under the indoor fluctuating temperature regime was studied. The total duration of developmental process of this species was 9.5 ± 0.5 days, and the PMI estimated was 3.2 ± 0.6 days. This case report demonstrates the survival of Ch. megacephala maggots for 12 days and their growth inside the morgue cooler.     

recovering the past in Jodhaa Akbar: masculinities,femininities and cultural politics in Bombay cinema

As the dominant media institution in South Asia, Bombay cinema's cultural production of narratives, images and spectacle plays a crucial role in the effort to consolidate and project definitions of the nation. Moreover, such images are exported to the South Asian diaspora worldwide as part of the processes associated with the globalized cultural product referred to as Bollywood. This discussion examines the production and reception of the 2008 film Jodhaa Akbar both as process and product of complex historical, cultural and political nation-building projects in which gender plays a central role.     

Suicide on the Indian subcontinent

The Indian subcontinent comprises eight countries (India, Pakistan, Bangladesh, Nepal, Sri Lanka, Afghanistan, Bhutan, and the Maldives) and a collective population of more than 1.3 billion people. 10% of the world's suicides (more than 100,000 people) take place in just three of these countries, viz. India, Sri Lanka, and Pakistan. There is very little information on suicides from the other four countries. Some differences from suicides in Western countries include the high use of organophosphate insecticides, larger numbers of married women, fewer elderly subjects, and interpersonal relationship problems and life events as important causative factors. There is need for more and better information regarding suicide in the countries of the Indian subcontinent. In particular, studies must address culture-specific risk factors associated with suicide in these countries. The prevention of this important public health problem in an area of the world with myriad socio-economic problems, meager resources, and stigmatization of mental illness poses a formidable challenge to mental health professionals, policy makers, and governments of these countries.     

New challenges for a post‐Cold War Japan

Najmul Saqib Khan was Pakistan's ambassador to Japan from 1985 to 1988. He says of Japan, “The country made a profound and lasting impact on me. The economic achievements of a resource‐poor country, the retention of cultural identity by a synthesis of tradition and modernity, and the innovativeness and communitarian values of Japanese society were genuinely impressive. Japan showed a virtually untapped potential to play a more active and independent role in the world.” Khan subsequently wrote a book that distilled the lessons that Southwest Asia could learn from Japan.’ He argued that countries undergoing modernization should shed their elitism and concentrate on attaining a high standard of capability for the average citizen. In this essay, he analyzes the challenges facing Japan in the post‐Cold War era.