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Abstract

In the introduction, the editors discuss the emergence of a new body of literature on Southeast Asia's regional relations that is both theoretically informed and stimulating. One element of this literature features a constructivist challenge to realism, traditionally the dominant perspective on Southeast Asian International Relations. Constructivist writings have helped to broaden the understanding of Southeast Asia's regional order by capturing its ideational determinants (norms and identity), the agency role of local actors, and the possibility of transformation through socialization and institution building. But constructivism itself has been challenged by other perspectives, including neo-liberal, English School and critical approaches. The essays in this special issue of The Pacific Review capture this emerging debate. The editors argue that the articles in this special issue are a good indicator of the theoretical pluralism that marks the study of Southeast Asia's regional relations today. Southeast Asian studies need not be dominated by either realism or constructivism, but can accommodate a diversity that vastly enriches our understanding of regional conflict and order.  相似文献   
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Many anti‐corruption organisations work from the notion that both petty and grand corruption axiomatically results in negative consequences. However, few studies have asked citizens to evaluate the effects of different scales and types of corruption. This article investigates how rural people in Papua New Guinea associate dysfunctional or functional consequences to different types and scales of corruption. It draws on findings from focus groups conducted in four provinces of the country. The article finds that most examples of corruption considered by respondents were perceived as dysfunctional; however, marginalised respondents considered small‐scale corruption as functional—if the acts described benefitted marginalised people. These findings suggest that it is critical that anti‐corruption organisations understand and respond to the constraints faced by poor and marginalised people when operating in weak states. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   
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In this paper, I examine the terms on which John Simmons rejects all arguments for a moral obligation to obey the law and so defends “philosophical anarchism.” Although I accept his rejection of several criteria on which others might and often do insist, I criticize his reliance on the conditions of “generality” and “particularity.” In doing so, I propose an alternative to his influential conception of legitimacy.  相似文献   
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This paper explores the political structures suitable for the realization of John Rawls’ The Law of Peoples (1999). In particular, it explores whether Rawls’ principles and fundamental foundations recommend establishing global institutions and, if so, whether, and in what sense, these institutions should be democratic. It is often suggested, either implicitly or explicitly, that The Law of Peoples would operate through the bilateral and multilateral interactions of, ideally conceived, nation-states. This paper argues, on the contrary, that it would advise a series of democratic global institutions. The case is developed with respect to the idea of a global institution with the remit of regulating international trade and applied, in the contemporary context, to the World Trade Organization (WTO).  相似文献   
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Tribunals have come to depend increasingly on expertise for determining the facts in cases. However, current legal methods have proved problematic to work with. This paper argues that, as a special model of public understanding of science, assessing expertise should consider source credibility of expertise from internal aspects, including scientific validity and reliability, and external aspects involving the credibility of experts. Using the Carneades Argumentation System we show that the internal and the external aspects are mediated by the structure of the argument from expert opinion with its matching set of critical questions.  相似文献   
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