No Harm No Foul? Objectivism and the Law of Attempts

Law and Philosophy -     

Forlorn daughters? The role of social motherhood in transnational African Methodist Episcopal missionary women networks, 1900–1940s

Abstract

This paper examines the transnational networks formed between women who were part of the African Methodist Episcopal Church (AME) within the United States (US) and its South African missionary societies during the early twentieth century. From the outset, these networks enabled South African women to gain tertiary education in the US, but were nonetheless entrenched in unequal power dynamics. US-based women considered themselves metaphorical mothers to the female South African members, portraying the African women as daughters in need of social and financial support. US AME women were complex role models for Black African women who could not reasonably maintain the lifestyle enjoyed by many AME missionary women. Often, however, South African women appear to have utilized these unequal power dynamics, embracing the rhetoric of being “forlorn daughters” of Africa to maintain the AME’s support. Nevertheless, these networks helped sustain both US and South African women’s participation within the AME Church.     

Customary and contemporary resources for women's empowerment in Bangladesh

In Bangladesh, dramatic social and economic changes are transforming historical forms of patriarchy with various impacts on pathways to women's empowerment. We hypothesised contemporary resources would be more strongly associated with women's empowerment, as reflected in their influence in family decisions. In cross-sectional analysis, we found the contemporary resources of employment and membership in NGOs were most strongly and consistently associated with women's influence in family decisions. Education was only modestly associated, as were customary resources, including age and fertility. Programmatic efforts to enhance women's empowerment should consider the rapidly changing environment and the importance of women's economic participation.     

Riots in the UK: Morality,Social Imaginaries,and Conditions of Possibility

This article explores the controversies provoked by two recent exhibits in which People for the Ethical Treatment of Animals (PETA) draws analogies between animal exploitation and the Holocaust and slavery. PETA's comparisons between the plight of animals and that of Jews and blacks are transgressive insofar as they disrupt settled notions of species difference by challenging the sacrosanct moral divide between humans and animals, and insofar as they do this by re-connecting race and species difference in a historically charged way. In the end, the controversies over PETA's exhibits raise difficult questions about the intersection of race and species as hierarchical categories ordering social life, what comparisons are “inadmissible” and why, and the responsibilities or obligations one social justice struggle might be said to have toward other struggles.