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211.
Jens Beckert 《Society》2008,45(6):521-528
There are some social issues whose significance for society nobody would seriously question but which nevertheless receive
only scarce attention in sociological research. One of these is the bequest of private wealth from one generation to the next.
It is currently estimated that about 550 billion dollars are transferred annually in the United States, amounting to more
than 4% of the American gross national product (Havens and Schervish 1999). Not only is this a huge amount of wealth that
changes ownership, but the bequest of wealth speaks to some of the core questions of sociological scholarship.
相似文献
Jens BeckertEmail: |
212.
Does Workplace Experience Enhance Political Participation? A Critical Test of a Venerable Hypothesis
Per Adman 《Political Behavior》2008,30(1):115-138
Several schools of thought claim that citizens can develop their democratic skills at the workplace. Here I focus on the hypothesis
put forward by Carole Pateman and by Sidney Verba and colleagues that state that by practicing civic skills and democratic
decision-making at the workplace, citizens become more active in politics. I test the hypothesis with a nationally representative
panel survey of the Swedish population. My findings contradict previous empirical research as no impact on political participation
was discovered. I argue that the effects may have been overestimated in prior studies because the tests were based on cross-sectional
data: insufficient care was taken with a number of significant methodological problems. The study points to the importance
of using panel models when investigating the causes of political participation.
相似文献
Per AdmanEmail: |
213.
Anton Oleinik 《Society》2008,45(3):288-293
The experience of Soviet involvement in Afghanistan (1979–1989) is considered through the prism of institutional transfers.
Afghanistan has a long history of attempts to implement Muslim, Soviet and Anglo-Saxon institutional designs. Most of them
have failed. This failure can be attributed to the lack of ‘elective affinity’ between traditional and new institutions imported
from more developed countries. It is argued that a careful examination of the degree of elective affinity must precede any
attempt of institutional transfers. An analysis of Ph.D. dissertations defended by Afghan students at Soviet and Russian universities
complements logical arguments and references to historical facts.
相似文献
Anton OleinikEmail: |
214.
Mark N. Katz 《Society》2008,45(2):177-180
This article compares Moscow’s and Washington’s foreign policies toward the Middle East in 1982 and 2008. In 1982, Moscow
and Washington each had a distinct set of friends and foes. In 2008, Washington still has a distinct set of friends and foes,
but Moscow has relatively good relations with all governments and most major opposition movements in the region—the only exceptions
being Al Qaeda and its affiliates. It is argued that Putin’s policy toward the Middle East is not really aimed at displacing
the U.S. in the region, but protecting Russia and Russian interests from Al Qaeda and its allies. Indeed, a continued American
presence in the region serves to protect Russian interests in the region.
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Mark N. KatzEmail: |
215.
The authors comment on an earlier aritice in Society by Eugene Goodheart and offer a novel hypothesis about the origins of
religion.
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Lionel Tiger (Corresponding author)Email: |
216.
217.
Shakuntala Ray 《Feminist Review(on-Line)》2016,113(1):17-33
We examine pregnant women’s experiences with routinised obstetric ultrasound as entailed in their antenatal care during planned pregnancies. This paper highlights the ambiguity of ultrasound technology in the constitution of maternal–foetal connections. Our analysis focusses on Australian women’s experiences of the ontological, aesthetic and epistemological ambiguities afforded by ultrasound. We argue that these ambiguities offer possibilities for connecting to the foetus in ways that maintain a kind of unknowability; they afford an openness and ethical responsiveness irrespective of the future of the foetus. This suggests that elucidating women’s experience has implications for theorising ethics across maternal–foetal relations and, more specifically, for the ‘moral pioneering’ (Rapp, 2000) that reproductive technologies can demand of women. Moral pioneering cannot be reduced to moments or processes of decision-making; it must allow for greater recognition of the affective commitments entailed in and incited by ultrasound. Furthermore, focussing on experiences of the ambiguity of ultrasound allows for understanding the ways in which affectivity circulates across domains commonly understood as medical or social, public or private. In doing so, it contributes to undermining a series of tensions that currently shape feminist analysis of obstetric ultrasound, often at the expense of the experience of women. 相似文献
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