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The point of departure for this paper is Nagin and Land (1993), who identified four distinctive offending trajectories in a sample of 403 British males—a group without any convictions, “adolescence-limiteds,”“high-level chronics,” and “low-level chronics.” We build upon that study with a detailed analysis of the distinguishing individual characteristics, behaviors, and social circumstances from ages 10 through 32 of these four groups. The most salient findings concern the adolescence-limiteds. By age 32 the work records of the adolescence-limiteds were indistinguishable from the never-convicted and substantially better than those of the chronic offenders. The adolescence-limiteds also seem to have established better relationships with their spouses than the chronics. The seeming reformation of the adolescence-limiteds, however, was less than complete. They continued to drink heavily and use drugs, get into fights, and commit criminal acts (according to self-reports).  相似文献   
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Youth delinquent gangs have been given considerable academic and media attention during the past decade. Much of the attention has focused on the violence and drug dealing in which gang members are assumed to be involved. Recent knowledge about gangs has relied primarily on data obtained from police gang units and from observational or case studies. Very little information has been derived from surveys or interviews with a more general sample of youths. In this paper, data from the Denver Youth Survey, a longitudinal study of families, are used to examine: (1) the prevalence and demographic composition of gangs: (2) the degree to which gang members are involved in illegal activities: and (3) the temporal relationship between criminal offending and gang membership.  相似文献   
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Since Hirschi and Stark's (1969) surprising failure to find religious (“hellfire”) effects on delinquency, subsequent research has generally revealed an inverse relationship between religiosity and various forms of deviance, delinquency, and crime. The complexity of the relationship and conditions under which it holds, however, continue to be debated. Although a few researchers have found that religion's influence is noncontingent, most have found support—especially among youths—for effects that vary by denomination, type of offense, and social and/or religious context. More recently the relationship has been reported as spurious when relevant secular controls are included. Our research attempts to resolve these issues by testing the religion-crime relationship in models with a comprehensive crime measure and three separate dimensions of religiosity. We also control for secular constraints, religious networks, and social ecology. We found that, among our religiosity measures, participation in religious activities was a persistent and noncontingent inhibiter of adult crime.  相似文献   
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In 1962, the late Professor Sir Bernard Crick published his seminal work In Defence of Politics. Fifty years on, formal political processes have never been in greater need of defending. In this article, former Home Secretary David Blunkett MP argues that in order to defend politics we need to change the way in which we ‘do’ our politics. In a 21st century response to Professor Crick's challenge to defend the role of politics in providing a counterweight to the financial markets and economic imperialism, Blunkett considers how it is possible to renew political democracy as a force for progressive change. The last five years of political and financial turmoil have seen politics smeared and even, in the case of Greece and Italy, elected governments removed and replaced by technocrats. With the power of government behind the people, it would be possible to foster a whole new spirit of seeing the political process as a way of organising, advising and yes funding a demand for something better from big institutions both public and private.  相似文献   
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THE NEW DOPE     
DAVID MASON 《耶鲁评论》2012,100(1):139-139
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