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251.
Recent analyses have demonstrated that personality affects political behavior. According to the mediation hypothesis, the effect of personality on political participation is mediated by classical predictors, such as political interest, internal efficacy, political discussion, or the sense that voting is a civic duty. This paper outlines various paths that link personality traits to two participatory activities: voter turnout in European Parliament elections and participation in protest actions. The hypotheses are tested with data from a large, nationally representative, face-to-face survey of the Spanish population conducted before and after the 2009 European Parliament elections using log-linear path models that are well suited to study indirect relationships. The results clearly confirm that the effects of personality traits on voter turnout and protest participation are sizeable but indirect. They are mediated by attitudinal predictors. 相似文献
252.
Marie Lynn Miranda Jess W. Everett Daniel Blume Barbeau A. Roy 《Journal of policy analysis and management》1994,13(4):681-698
Coalitions of free-marketeers, politicians, and environmentalists increasingly are turning to the use of market-based incentives in formulating environmental policy. One promising application of market-based incentives is in the management of residential municipal solid waste. This article focuses on unit-based pricing programs established in conjunction with community recycling programs. Using data gathered through telephone and mail surveys of 21 cities, we demonstrate the strong potential for unit pricing to improve the efficiency of residential solid waste management. 相似文献
253.
Jason C. Coronel Melissa C. Duff David E. Warren Kara D. Federmeier Brian D. Gonsalves Daniel Tranel Neal J. Cohen 《American journal of political science》2012,56(4):837-848
One of the most prominent claims to emerge from the field of public opinion is that citizens can vote for candidates whose issue positions best reflect their own beliefs even when they cannot remember previously learned stances associated with the candidates. The current experiment provides a unique and powerful examination of this claim by determining whether individuals with profound amnesia, whose severe memory impairments prevent them from remembering specific issue information associated with any particular candidate, can vote for candidates whose issue positions come closest to their own political views. We report here that amnesic patients, despite not being able to remember any issue information, consistently voted for candidates with favored political positions. Thus, sound voting decisions do not require recall or recognition of previously learned associations between candidates and their issue positions. This result supports a multiple memory systems model of political decision making. 相似文献
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Daniel L. Shapiro 《Negotiation Journal》2006,22(1):105-109
Given that emotions are inescapable and complex, how do you teach students how to deal with them? This article offers instuctors a practical approach. It suggests that instructors and students turn their attention away from emotions and toward a more limited set of core emotional concerns that stimulate many emotions. The article describes ways to teach students how to use these core concerns as tools to understand the emotional terrain and to stimulate helpful emotions. 相似文献
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Daniel R. Sabia 《Politics & Policy》1999,27(1):33-60
Drawing primarily on interpretations of Machiavelli, this article describes four conceptions of the relationship between politics and morality, together with key features of politics and morality that underlie them. One conception is manifest in the traditional image of Machiavelli as an immoralist and corrupt founder of the tradition of reason of state, who supposes politics to be a realm of action distinct from, and in conflict with, morality. A second conception, which in contrast to the first is captured in a view of Machiavelli as a moralist, contends that politics places on morality distinct demands which morality is nonetheless able to accommodate by distinguishing between public and private ethics. A third position on the relationship between politics and morality, suggested by interpretations that depict Machiavelli as a moralist of a deeply troubled sort, conceives of politics as a realm of tragedy. In a fourth and final view, politics is said to be the source of morality, a conception manifest in interpretations of Machiavelli that describe him as advocating a presumed pagan worldview. Rather than championing any one of these perspectives on the relation between politics and morality, the position adopted here is that each has something important to say about the perennial questions regarding the nature of politics, morality, and the relation between them. 相似文献
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