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61.
Research has shown that legal cynicism is pervasive among residents of poor, black neighborhoods. However, controlling for crime rates, these residents call police at higher rates than whites and residents of middle‐class neighborhoods, and ethnographic research suggests that mothers in particular sometimes exact social control over partners and children through police notification. Given these findings, how might researchers better understand how legal cynicism and occasional reliance on police fit together? Drawing on interviews with poor African‐American mothers in Washington, DC, this article develops an alternative conception of cultural orientations about law: situational trust. This concept emphasizes micro‐level dynamism in cultural conceptions of the police, expanding the literature on police trust by emphasizing situational contingency. Mothers deploy at least four alternative strategies that produce moments of trust: officer exceptionalism, domain specificity, therapeutic consequences, and institutional navigation. These strategies shed light on the contextual meanings of safety and legitimacy.  相似文献   
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Daniel B. Klein 《Society》2018,55(6):477-481
Jordan Peterson says that postmodernists say no interpretation is better than another. I would no sooner identify Peterson’s adversaries as those who have been misled by “postmodernism” than I would identify them as misled by “sustainability,” “diversity,” “multiculturalism,” or “intersectionality.” Such fare is mainly symptomatic. “Postmodern” invocations are often like “sustainability” invocations: inessential. This piece is not a defense of postmodernism. It is a critique of PoMo-bashing.  相似文献   
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This analysis provides a re-appraisal of the 1899 Hague Conference by looking more closely at how citizen activists—notably in Britain but also transnationally—used it as a forum through which to press their agenda onto politicians and diplomatists. In so doing, this assembly existed as a stepping-stone between the ‘old’ diplomacy of the nineteenth century and the ‘new’ diplomacy of the twentieth. Peace activists identified and harnessed a growing body of progressive public opinion—on both a domestic and international scale—in the hope of compelling governments to take the necessary steps towards realising their ambitions of peace, disarmament, and international arbitration. Although the tangible outcomes of the 1899 Conference were limited, the precedents it established not only paved the way for further advances in international law, but also facilitated ever closer public and press scrutiny of international affairs into the twentieth century.  相似文献   
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SUMMARY

In this article, Maria Sofia Corciulo analyses the political significance of the period of the Italian Restoration. The author suggests that the revolutions which took place in both Naples and Piedmont in 1820–21 affected the apparently static institutional tranquillity of the ‘restored’ Italy to such an extent that they represent a break from the preceding period—the Five-year Period, during which the Napoleonic institutions had been, anyway, partly retained. The revolutionary action which, as in Spain, was sparked by the military, was characterized by forms of participation and aims that constituted, at least where they could be fully expressed, the beginning of a new historical period, surely overshadowing that of Restoration: the Risorgimento. The Neapolitan Revolution was carried out under the banner of the most democratic principles of those years, as they had been sanctioned by the Constitution of Cadiz of 1812. Although the Italian revolutionaries of 1820–21 were defeated, the principles of the Cadiz Constitution remained vivid in the minds of the patriots, especially Neapolitans, in an intricate sectarian world, where even the participation of the most humble classes was welcome and accepted in the name of the egalitarian principles of the Carboneria. The article suggests that this Revolution spelled the de facto end of the Restoration, even it was to continue to exist de jure, in its limited dynastic sense. This is true not only for the Kingdom of the two Sicilies but also for the other Italian states, because so-called ‘public opinion’ became a reality in this period: the existence of political plots and conspiracies from a rising number of secret societies is clear evidence that Italy's Risorgimento was under way.  相似文献   
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The creative industries concept or term continues to attract attention in both developed and developing economies worldwide. However, it is not universally applied, with other terms such as cultural industries, arts and culture, copyright industries, or the experience economy used in various global locations. There is also ongoing debate and critique in relation to the creative industries concept, given that it emphasises employment and wealth creation and gathers together a range of disparate disciplines. This article explores these issues via interviews with twenty-two key leaders representing fifteen different industry organisations, advocacy groups, and government funding bodies in the Australian creative industries sector. The findings reveal only a moderate level of understanding and application of the creative industries concept, with a range of views on its relevance and utility for those working in the sector. In addition, the findings propose that there is significant potential and need for the sector to work towards a stronger advocacy position and profile within the broader economy. However, this represents a major challenge for the creative industries sector, given the existing vertical and horizontal power structures within this complex and diverse area of the economy.  相似文献   
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Sing, brain sing     
Levitin D 《Newsweek》2008,152(12):58
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