When War Brings Peace: A Dynamic Model of the Rivalry Process

This study develops a dynamic model of the rivalry process, explicitly connecting the conflicts that form rivalries. The model demonstrates how these conflicts combine to form an especially conflict‐prone relationship. Using numerical simulations of the model, I deduce and test a hypothesis connecting dyadic conflict and rivalry termination. High‐concentration conflicts increase the probability of rivalry termination by causing a sharp and sustained drop in public support for future military action. Dyadic conflict between rivals can bring peace, under the right circumstances. The article concludes with a discussion of the model's implications for policymakers seeking to limit international violence.     

The prison in economics: private and public incarceration in Ancient Greece

Recent histories of Ancient Greece describe a transition from customary law to public criminal justice between 800 and 400 B.C. This narrative contains three pieces of evidence against the presumption that prisons are a public good and government must provide incarcerations. First, before the rise of a formal government, Ancient Greece had a functioning system of criminal law enforcement. Second, the timeline surrounding the rise of government institutions in Ancient Greece originated with Solon’s penal reforms. Lastly, the rise of a government system was more the result of private rather than public interest.     

Le Président Nicolas Jannon,les deux éditions du Développement et une vision contre‐révolutionnaire et ‘parlementaire’ de la Constitution traditionnelle de la France

SUMMARY

In this article, Maria Sofia Corciulo analyses the political significance of the period of the Italian Restoration. The author suggests that the revolutions which took place in both Naples and Piedmont in 1820–21 affected the apparently static institutional tranquillity of the ‘restored’ Italy to such an extent that they represent a break from the preceding period—the Five-year Period, during which the Napoleonic institutions had been, anyway, partly retained. The revolutionary action which, as in Spain, was sparked by the military, was characterized by forms of participation and aims that constituted, at least where they could be fully expressed, the beginning of a new historical period, surely overshadowing that of Restoration: the Risorgimento. The Neapolitan Revolution was carried out under the banner of the most democratic principles of those years, as they had been sanctioned by the Constitution of Cadiz of 1812. Although the Italian revolutionaries of 1820–21 were defeated, the principles of the Cadiz Constitution remained vivid in the minds of the patriots, especially Neapolitans, in an intricate sectarian world, where even the participation of the most humble classes was welcome and accepted in the name of the egalitarian principles of the Carboneria. The article suggests that this Revolution spelled the de facto end of the Restoration, even it was to continue to exist de jure, in its limited dynastic sense. This is true not only for the Kingdom of the two Sicilies but also for the other Italian states, because so-called ‘public opinion’ became a reality in this period: the existence of political plots and conspiracies from a rising number of secret societies is clear evidence that Italy's Risorgimento was under way.