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Scotland in 2014 and 2015 provides an ideal context for examining EU citizenship political rights as established in the Maastricht Treaty of 1993 from the perspective of Polish migrants resident in Scotland. We argue that the contrast between Polish migrants’ full enfranchisement in the Scottish Independence Referendum in 2014 to then being disenfranchised from the UK General Election in 2015 is a significant site for observing how EU laws interact with state-centric and also ‘post-national’ notions of citizenship. Our participants’ experiences of voting in the Referendum and subsequently not being able to vote in the General Election were articulated in the following terms: (a) the justification of their political rights in terms of their stake and contribution in the UK; (b) their frustrations with regards to anti-migration rhetoric and the limitations of European citizenship; and for some, (c) their plans of apply for British citizenship in the context of EU membership uncertainty. 相似文献
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This article focuses on the experiences of Scotland’s largest foreign-born minority group, namely Poles, in the run-up to the Scottish independence referendum in 2014. We draw on 20 in-depth interviews to explore our participants’ intentions and justifications for voting (or not) in the referendum. We found that our participants tended to emphasise the jus domicili principle when justifying their eligibility to vote in the referendum. However, our participants extended the jus domicili principle in their justifications to also include the intention to stay in Scotland as a central aspect of their continuing stake in (and right to vote in the referendum to determine) Scotland’s future. Through exploring our participants’ justifications for voting in the referendum, we were able to examine and better understand how migrants constitute their citizenship through articulating their substantive attachments (social, economic and relational or familial) in their adoptive country and in their country of origin. 相似文献
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Survey evidence suggests that Vladimir Putin’s legitimacy rests on three pillars: domestic order; economic prosperity; and the demonstration of great power status internationally. This is problematic inasmuch as it is based on a high degree of personal popularity which inhibits and contravenes the legal–rational legitimacy of state institutions. This requires continued delivery in all three areas in order to maintain the legitimacy of the regime. This framework allows us better to interpret the 2014 Ukraine crisis as an attempt to shore up support in one ‘pillar’ as performance-based legitimacy recedes. 相似文献