Constance Maynard's Life-Writing Considered as Spiritual Autobiography

Viewing Constance Maynard's unwieldy life-writings within the tradition of spiritual autobiography reveals many of the irresolvable tensions with which she wrestled. Although she chose to see her public role as spearheading a crusade against modern rationalism, her inner life was as much concerned with the struggle to repudiate her parents’ ascetic Evangelical piety in favour of a more emotionally intense spirituality. Her conviction of conversion's centrality fostered a sense of mission which bolstered a sense of her own exceptionality as a ‘prophet’ chosen by God. This in turn nourished her belief that she was justified in exempting herself from the roles and relationships conventionally assigned to her gender, by pursuing same-sex desire and sexless motherhood.     

Volatile and Violent Relationships Among Women Sentenced for Homicide in Sweden Between 1986 and 2005

Data from Swedish court judgments of all 124 women convicted of homicide during 20 years was analyzed. The typical pattern was an abused woman who kills her intimate partner at home with a knife, often with alcohol involved. A subsample (n = 66) was analyzed qualitatively, with a focus on intimate partner relationships. The findings indicate that female homicides usually take place after a long progression of violence and reflect women’s subordinate gendered position. Situational triggers finally lead up to the killing event. Gender equality and the so-called woman-friendly welfare state in Sweden do not appear to reduce women’s volatility in violent relationships.     

Die Reform des nationalen Artenschutzrechts mit Blick auf das Urteil des EuGH v. 10.1.2006 in der Rs. C-98/03 (NuR 2006, 166)

Der Europ?ische Gerichtshof hat mit seinem Urteil vom 10.1.2006 die Bundesrepublik Deutschland wegen unzureichender Umsetzung von Art. 12 Abs. 1 lit. d sowie Art. 16 FFHRL durch § 43 Abs. 4 BNatSchG verurteilt. Damit wird nach der Caretta-Entscheidung des EuGH vom 30.1.2002 zum zweiten Mal innerhalb kurzer Zeit das System des deutschen Artenschutzrechts in Frage gestellt. Der Bundesgesetzgeber ist nun gefordert, das nationale Recht entsprechend anzupassen. Die nachfolgende Betrachtung nimmt zun?chst die Vorschrift des § 43 Abs. 4 BNatSchG in den Blick und pl?diert für deren Ausgestaltung als Abweichung im Sinn der Ausnahmeregelungen der FFH- und Vogelschutz-Richtlinie. Weiter beleuchtet sie den Vollzug des Artenschutzrechts im Rahmen der naturschutzrechtlichen Eingriffsregelung und spricht sich für eine Verankerung der Richtlinienvorgaben in § 19 BNatSchG aus.     

Ecological Belief in a Just World

To date, there is considerable evidence that the perception of injustice influences environmental behavior in a positive way. Nevertheless, some people do not take action, even if the injustice seems obvious. Concerning this matter, approaches like the belief in a just world theory or system justification theory provide an explanation. However, so far, there is no scientific research on whether the perception of ecological justice, which is taken for granted, concerning an ecological belief in a just world (EBJW) may lead to differences in people’s environmental behavior. This paper investigates a newly conceived construct of the EBJW, regarding its occurrence as well as its disposition in the context of other constructs. Therefore, a new scale has been developed for the purpose of this study by means of a questionnaire with German citizens (n = 312) examining motives for energy-relevant behavior. The scale analyses confirm the validity of the new scale. Even though the EBJW did not score high in the total sample, possibly due to significant differences between the participants (particularly socio-demographic variables and different group memberships) it can be stated that there is definitely a relationship between the EBJW and justification arguments and, ultimately, a lack of responsibility for energy saving. Regression analyses reveal that the EBJW, together with cognitive and affective appraisals of justice, can explain energy-relevant commitment, such as engagement in behavior that has negative impact on the climate. Based on these findings, it is suggested that the EBJW is measurable and that it seems to warrant further research.