“Mtwara will be the New Dubai”: dashed expectations,grievances, and civil unrest in Tanzania

When does inequality lead to conflict? Despite recent studies highlighting the effects of group exclusion, this question has not been fully answered. We argue that objective group inequality is not sufficient to fuel unrest. Structural inequalities need to be perceived as unfair, and become grievances, in order to spark mobilization. While most conflict scholars recognize this on a theoretical level, statistical tests of the effect of inequality on conflict almost exclusively rely on objective data. This limits their ability to distinguish when inequality is politically relevant and when it is not. Southern Tanzania is a case in point. Despite decades of marginalization, the population remained peaceful until natural gas was discovered, and the government was perceived to break their promises of local development. Demonstrating that objective regional inequalities have remained relatively constant, while group grievances seems to have increased, we argue that direct measures of grievances are needed to pinpoint when inequality becomes politically salient. Using novel survey data, we find that people who think that the region is treated unfairly have the highest likelihood of supporting and participating in civil unrest.     

Gender models: changing representations and intersecting roles in Dutch and Italian fashion magazines, 1982–2011

This article presents a comparative content analysis of gender representation in fashion magazines in Italy and the Netherlands. Updating Goffman’s classic study of Gender Advertisements, we study the intersections of gender, professional role, country and time in media representation. Thus, we combine and confront quantitative content analysis with insights from critical gender studies on polysemy and intersectionality. Analyzing a sample of 5840 images from mainstream, commercial and high fashion magazines published in 1982, 1996 and 2011, we find that gender representation strongly intersects with time, place, and notably: professional role. Models, who represent the specific ‘aesthetic capital’ of the fashion field, are portrayed in highly specific ways. Over time, gender differences in representation become stronger in Italy, while in the Netherlands male and female representation converges towards conventionally ‘feminine’ styles. In both countries, we find increasing prominence of (North-American) Goffmanian gender conventions and a new ‘withdrawn’ gendered style emerging in the early 2000s. This new style employs new signs and conventions to denote gender and professional status: it separates men from women, and models from non-models. Our analysis shows, first, that gender representation does not directly reflect gender inequality. Second, it demonstrates the impact of globalization on gender representation. Third, it highlights the polysemy and cultural specificity of visual signs: gender difference can be ‘ritualized’ and ‘stylized’ in various ways. These diverse gendered conventions intersect with other characteristics, and may convey diverse, and changing messages about the relation between gender and sexuality, power, aesthetics and (visual) pleasure.     

SAME SEX,DIFFERENT RIGHTS: AMENDING U.S. IMMIGRATION LAW TO RECOGNIZE SAME‐SEX PARTNERS OF REFUGEES AND ASYLEES

Overcoming a long history of anti‐gay sentiment preserved in federal immigration law, the United States has made admirable advances during the past two decades in the protection it affords gay immigrants. Despite this promising progress, and in contrast to the practices of all other industrialized democracies, the United States remains firm in its refusal to federally recognize any form of same‐sex partnership, a decision which bears directly on those relationships considered valid for immigration purposes. The Uniting American Families Act (UAFA) represents the closest any proposed legislation has come to successfully granting immigration rights to gay immigrants. However, through its restrictive provisions, the UAFA fails to fully account for the needs of refugees, asylees, and their same‐sex partners. This Note argues that, while the UAFA is a step in the right direction, it does not go far enough to protect gay refugees and asylees. It further proposes that legislation be enacted which provides this unique segment of the immigrant population the opportunity to share their lives together, free from fear of persecution. It advocates for the use of the conjugal partner provision set out in Canada's Immigration and Refugee Protection Act as a template for changes to U.S. immigration law, thereby expanding the category of relationships viewed as valid for the purpose of immigration.     

Does Labor Migration Improve Access to Public Goods in Source Communities? Evidence from Rural China

What is the effect of out-migration on drinking water provision in rural China? Despite concerns about the ability of migrants to contribute to collective action for public goods provision, this study demonstrates that villages with higher rates of labor migration are more likely to have public drinking water than those with little migration. Temporary labor migration reduces isolation and increases connections outside the village. External funding sources including county governments favor villages where they have contacts as well as villages that need more support because most working-age adults are working outside the village. As a result, villages with high rates of out-migration are more likely have public access to drinking water. The findings are based on data from a survey of more than 50 natural villages in two townships of Southwest China.     

Getting the stories straight: allowing different voices to tell an ‘effective history’ of special education law in the United States

Traditional historical narratives can serve to mask injustices that exist beneath a celebratory surface of statistics, legislative enactments, and judicial decision-making that may present an impression of continuous progress. With this understanding, this article adopts a framework applying Foucault's distinction between ‘traditional’ and ‘effective’ history to examine the legal foundations of special education in the United States. The ultimate goal of this article is to challenge the assumption that ‘societies follow a developmental pathway, away from superstition, prejudice and cruelty, and in the direction of greater enlightenment and humanity.’ The comparison of ‘traditional’ and ‘effective’ historical narratives is necessary to illustrate some basic—and perhaps flawed—assumptions inherent in traditional narratives.     

Psy-expertise,therapeutic culture and the politics of the personal in development

Expertise stemming from the psy disciplines is increasingly and explicitly shaping international development policy and practice. Whilst some policy makers see the use of psy expertise as a new way to reduce poverty, increase economic efficiency, and promote wellbeing, others raise concerns that psychocentric development promotes individual over structural change, pathologises poverty, and depoliticises development. This paper specifically analyses four aspects of psy knowledge used in contemporary development policy: child development/developmental psychology, behavioural economics, positive psychology, and global mental health. This analysis illuminates the co-constitutive intellectual and colonial histories of development and psy-expertise: a connection that complicates claims that development has been psychologized; the uses and coloniality of both within a neoliberal project; and the potential for psychopolitics to inform development.