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The purpose of this essay is to highlight the fact that certain specific governing or guideline criteria are in fact necessary before one can establish cases in which it would be admissible to treat the genders unequally. Those criteria, insofar as women's rights are concerned, consist of the need to overcome a situation of inequality which arises due to cultural and social reasons. An analysis of the different types of feminist movements follows, concluding that feminism implies two types of hypotheses. On one level feminism can be said to be a theory for equality; on another level it is a theory which turns around the objectivity of law, although it does, in both cases, challenge classical political and iudicial theses.  相似文献   
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The aim of this article is to analyze comparatively how academics, physicians, and nurses positioned themselves in relation to the reconfiguration of power structures and decisional processes, under New Public Management influence, in the hospitals, and higher education institutions. The empirical data are gathered from a survey applied to the three professional groups. Quantitative results show that the three groups have similar positions concerning power concentration at institutions’ top governance. However, relevant differences emerge in their views concerning the organization and control of the social division of work and also of their professional practices.  相似文献   
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While “new media” have substantially altered the landscape for information dissemination and social mobilisation, these media are neither all alike in their ideological leanings or intentions, nor independently capable of identity transformation and mobilisation. The paper explores these new media in the context of Malaysia since the late 1990s. It differentiates among news sites and organisational websites, which transmit (often previously proscribed) information to domestic and foreign audiences, with potentially significant effects on “civicness” and mobilisation; blogs, which tend to be primarily personalised, monological and often unfiltered; and social networking sites such as Facebook and Twitter, which have eroded the anonymity of online interaction but represent the apex of self-selected communities. “Old media” still populate this landscape as well, from newspapers and other media sources, to public lectures, to leaflets and other ad hoc publications. Even apart from common caveats as to who has access, criteria for evaluation of these new and old media as tools for political change must vary, including differing degrees of information-provision and edification, interest articulation and aggregation, and transformation of collective identities so as to enable new patterns of mobilisation for collective action.  相似文献   
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A ‘dual‐dual’ framework is proposed which captures the prevailing regional dualism (between rural and urban areas) and technological dualism (between traditional and modern techniques). Six interdependent sectors are specified: 1) urban formal, 2) urban informal, 3) rural non‐farm formal, 4) rural non‐farm informal, 5) rural farm formal, and 6) rural farm informal. The framework is applied to the case of Puerto Rico and its experience with an ‘industrialisation‐first’ development strategy between 1950 and 1970. It is shown that this framework lends itself well to the analysis of such issues as the pattern of employment, migration, and income distribution among regions and sectors.  相似文献   
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Burton and Higely [(2001). ‘The study of political elite transformations’, International review of sociology/Revue internationale de sociologie, 11(2): 181–199] argue that when elites of a society are not united this will lead to an unstable political regime. Consensual elite cohesion is only created through distinctive elite transformation. This essay attempts to elaborate their argument in Pakistan, by developing a link among a continuous regime shift from authoritarian to democratic governments and the political elites who keep transforming their structure accordingly. The technique followed for it is analysing the epochal events over time from pre-partition till date which became reason for regime transformations. The discussion focuses on the collusions and contestations of multiple power elites within given social context which are embedded under the international context. It concludes that political elites in Pakistan were always embraced by multiple other power elites who accordingly hold dual elite identity to control the command post in the political arena. Such complex elite structure makes it paradoxical to distinguish political elite of Pakistan from other power elites of Pakistan.  相似文献   
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