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141.
ABSTRACT

On 24 August 2012, the Honourable Maria Lourdes Sereno was appointed Chief Justice of the Philippine Supreme Court, the first woman to hold such position since its establishment in 1901. Several cases involving important women’s issues decided during her term were reviewed in this work, inspired by the possibility that a young, brilliant and hardworking woman of humble beginnings sitting at the helm could make a difference. Indeed, the Chief Justice manifested commendable grit in registering meaningful dissent in Imbong v. Ochoa, where she championed women’s bodily autonomy, and when she wrote a provocative concurrence in Vinuya v. Romulo, where she gave hope to women who suffered wartime atrocities. However, she missed an opportunity to put the rape shield law into good use in deciding People v. Batuhan and Lacturan. Her concurrence was also disappointing in Garcia v. Drilon, where she favoured rational basis review over intermediate level of scrutiny for gender-based classification, in People v. Jumawan where a conviction for marital rape was based on romantic paternalism, in People v. Palotes where additional compensatory damages were not considered for a rape victim who bore a child, in People v. Tionloc where acquittal was based on rape myths, and in People v. Caoili where the Court refused to call rape by its ugly name.  相似文献   
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The Olympic Winter Games Beijing 2022 officially launched on February 4,with Beijing hosting this year’s edition.With a total of 109 medal events across 15 disciplines,athletes from around the world gathered to compete in a mix of sports including bobsleigh,curling,skating,skiing and more.Despite the challenges of the COVID-19 pandemic,it proved an inspiring event,bringing hope to the many watching this year’s Games unfold as nations came together in solidarity.  相似文献   
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This article examines the return of the subject of imperialism to the social sciences since 2001, focusing in particular on Marxist and Marxist-related attempts to reconstruct an analysis of the US-led international order based on this concept. It does so by first examining attempts to update Marxist and Marxian work to understand contemporary globalisation, and then points to both the weaknesses of these approaches and international events that have undermined these theories. The paper then examines the return of imperialism in some detail. While the international order can still be described as imperialist, the article is sceptical of many accounts of the ‘new imperialism’. This is partly because the utility of classical theories was questionable in the pre-1914 era, and are even more so now. Theorising imperialism in turns of surplus capital or a spatial fix ignores the direction of capital flows, both before the First World War, and in the current era. Moreover, as Marxist and Marxian theories of globalisation point out, the current era is one of greater openness and international integration than the pre-1914 era, and there is far greater cooperation between the core capitalist states, as well as sovereign states in the developing world. Contemporary imperialism is characterised by US hegemony but also greater global interdependence, and US military domination does not guarantee its economic domination. At the same time however, US hegemony is closely related to neo-liberalism and, despite as much as because of US intentions, these same policies undermine the prospects for development in the ‘South’. In this respect, US attempts to ‘Americanise’ the world are undermined by US hegemony and the imperialism of free trade.  相似文献   
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This paper examines emerging citizen and local government relations in a village in the Junglemahal region of the state of West Bengal, once a major bastion of the Maoist insurgency in India. Since 2014, Junglemahal has not experienced a single Maoist-related incident. This has been widely attributed to the West Bengal government’s “model” handling of the insurgency, which rests on the rapid mobilization of public services through the non-elected arms of local governments, bypassing elected officials. How have Junglemahal’s residents experienced this particular form of post-conflict governance? Drawing on the culture-centered approach that ethnographically observes the processes of identifying development problems and developing community-grounded solutions to these problems, our findings indicate that the hyper-developmental state was paradoxically experienced by our respondents as a very distant entity. A recurrent theme in our interviews is the absence of a locally embedded party leadership that could be approached regarding issues of distributive justice. We argue that this desire for party mediation in public service delivery is an expression of a powerful social norm that has survived the conflict and ought to be integrated into post-conflict governance structures if the current peace is to endure.  相似文献   
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