Endorsing the Exodus: how local leaders backed peasant migrations in 1980s Sichuan

Discussions of migration in contemporary China often center on the distinctive institutions, especially household registration (hukou) regulations, which continue to limit the options of rural people in cities. This paper draws attention to how another part of the Chinese state has engaged migration: governments in communities of origin. Evidence from Sichuan in the 1980s reveals that local leaders authorized, facilitated, and even organized out-migration of villagers, at a time when Beijing gave scant indication of official approval of peasant migration. Local innovations to sanction migration built directly on the broader trend of rural cadres becoming increasingly responsive to local economic needs. The story of local government involvement in out-migration indicates that the relationship between migrants and the Chinese state has transformed fundamentally, even though formal institutions governing urban residence have changed minimally. As in other fields of social and economic life in China, authority over migration has fragmented.     

Using a Continuous Measure of Genderedness to Assess Sex Differences in the Attitudes of the Political Elite

Political Behavior - We investigated the attitudes of the 11,410 candidates in the Finnish 2017 municipal elections who had responded to a Voting Advice Application. Women candidates were, both in...     

Hajj Amin al-Husayni and the Haram al-Sharif: A Pan-Islamic or Palestinian Nationalist Cause?

The World Islamic Conference, held in Jerusalem in 1931 under the auspices of Hajj Amin al-Husayni and the Supreme Muslim Council, marked a turning point in the Palestinian nationalist struggle as well as in the struggle between the two main factions—the more extremist one led by Hajj Amin and the more moderate Opposition—for control of the Palestinian leadership. The Conference, though co-sponsored by Shawkat ‘Ali and the Muslim Indian Congress, and ostensibly representative of the worldwide community of Muslims, was effectively dominated by Hajj Amin and his Palestinian supporters. Through his control of its proceedings, Hajj Amin was able to redefine the Palestinian nationalist cause as essentially a pan-Islamic one, in connection with the perceived need to defend the Muslim holy sites in Jerusalem against Zionist encroachment. Contrasted here with the World Islamic Conference (and held concurrently with it) is the Second Arab Orthodox Congress. Whereas the World Islamic Conference sought to redefine an issue arguably specific to Palestine as pan-Islamic, the local Christian Orthodox community, in keeping with its desire to Arabise Palestine's Greek Orthodox Church (hence their self-designation as the Arab Orthodox Church in Palestine), sought to redefine what was essentially a religious matter—concerning the succession of the Orthodox Patriarch of Jerusalem—in nationalist terms. It was not simply a matter of differing ideological perspectives; defining the cause of the Haram al-Sharif as a pan-Islamic one also served a political objective, namely the enhancement of Hajj Amin's position vis-à-vis his political rivals. Nonetheless, whatever the motivations involved, this development was a factor in the marginalisation of the Christian Arab component of the Palestinian nationalist movement. Whereas at the start of the British Mandate they had played a role disproportionately large relative to their actual numbers, by its end, their role in the nationalist movement had diminished almost to the point of near inconsequence, as evidenced, for instance, by their marginal involvement in the Arab Revolt (1936–1939).     

Exploring the age of onset and recurrence of childhood animal cruelty: can animal cruelty be learned from witnessing others commit it?

Despite recent research, few studies have examined the specific social contexts in which animal cruelty may be learned. Using data collected from 180 inmates at a medium- and maximum-security prison in a southern state, the authors seek to replicate findings from the Hensley and Tallichet study that examined the potential for the onset and recurrence of childhood animal cruelty to become a learned behavior, specifically in terms of demographic characteristics and childhood experiences with witnessing animal abuse. In the current study, those who were younger when they first witnessed animal cruelty initially hurt or killed animals themselves at a younger age. Respondents who had witnessed a family member hurt or kill animals reported engaging in recurrent animal cruelty and were older when they committed their first act of animal cruelty.     

The predictive value of childhood animal cruelty methods on later adult violence: examining demographic and situational correlates

The present study seeks to replicate Tallichet, Hensley, and Singer's research on childhood animal cruelty methods by using a sample of 180 male inmates surveyed at both medium- and maximum-security prisons in a southern state. The purpose of the current study was to first reexamine the relationship between demographic and situational factors and specific methods of childhood animal cruelty. Second, the correlation between an abuser's chosen method(s) of childhood animal cruelty on later recurrent acts of adult violent crimes was reinvestigated. Regression analyses revealed that respondents who engaged in frequent animal cruelty were more likely to have drowned, shot, kicked, or had sex with animals. Those who had grown up in urban areas and those who did not become upset after abusing animals were more likely to have kicked animals. Respondents who covered up their abuse were more likely to have had sex with animals. Sex with animals was the only method of childhood animal cruelty that predicted the later commission of adult violent crimes.