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Erik van Ree 《Journal of Political Ideologies》2019,24(1):54-73
ABSTRACTThis article argues that Karl Marx and Friedrich Engels’s theory of history contained racist components. In Marx and Engels’s understanding, racial disparities emerged under the influence of shared natural and social conditions hardening into heredity and of the mixing of blood. They racialized skin-colour groups, ethnicities, nations and social classes, while endowing them with innate superior and inferior character traits. They regarded race as part of humanity’s natural conditions, upon which the production system rested. ‘Races’ endowed with superior qualities would boost economic development and productivity, while the less endowed ones would hold humanity back. Marxist race thinking reflected common Lamarckian and Romantic-Nationalist assumptions of the era. 相似文献
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Erik van Ree 《欧亚研究》2008,60(1):127-154
This article discusses the development of Transcaucasian social-democratic terrorism from 1901 to 1909. For two reasons the ‘psychohistorical’ model emphasising the subjective and irrational aspects of terrorism has only limited value for the Transcaucasian case. First, the significance of the contextual factor is powerfully underscored by the phenomenon of workers' ‘economic terrorism’. It was not uncommon even, for workers to blackmail reluctant party organisations into supporting the killing of their enemies. Secondly, the social democrats were not driven by irrational urges but followed a rationally motivated and selective terrorist strategy. They attempted to limit or prevent workers' terrorism from below, the ‘anarchist’ potential of which they considered a threat to the organised mass struggle. They set their hopes on a division of labour, with a militant but mostly peaceful workers' movement and terrorism as the prerogative of the party. 相似文献
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Erik Swyngedouw 《Cambridge Review of International Affairs》2004,17(1):25-48
This paper argues that the alleged process of globalisation should be recast as a process of ‘glocalisation’. ‘Glocalisation’ refers to the twin process whereby, firstly, institutional/regulatory arrangements shift from the national scale both upwards to supra‐national or global scales and downwards to the scale of the individual body or to local, urban or regional configurations and, secondly, economic activities and inter‐firm networks are becoming simultaneously more localised/regionalised and transnational. In particular, attention will be paid to the political and economic dynamics of this geographical rescaling and its implications. The scales of economic networks and institutional arrangements are recast in ways that alter social power geometries in important ways. This contribution, therefore, argues, first, that an important discursive shift took place over the last decade or so which is an integral part of an intensifying ideological, political, socioeconomic and cultural struggle over the organisation of society and the position of the citizen. Secondly, the pre‐eminence of the ‘global’ in much of the literature and political rhetoric obfuscates, marginalizes and silences an intense and ongoing socio‐spatial struggle in which the reconfiguration of spatial scale is a key arena. Third, both the scales of economic flows and networks and those of territorial governance are rescaled through a process of ‘glocalisation’, and, finally, the proliferation of new modes and forms of resistance to the restless process of de‐territorialisation/re‐territorialisation of capital requires greater attention to engaging a ‘politics of scale’. In the final part, attention will be paid to the potentially empowering possibilities of a politics that is sensitive to these scale issues. 相似文献
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Erik Albæk 《Scandinavian political studies》2003,26(3):245-267
Political science has abundantly proved that politics involves power, conflict, and self-serving interests. Much less frequently does political science deal with ethics in public policymaking. This article analyses the appeal to moral principles in the political process of drafting three bills, all concerning homosexuals, in which the Danish parliamentary parties, in contrast to normal practice, allowed their members to deviate from the party line and vote in accordance with their 'conscience'. Analysis of the cases indicates that moral considerations are capable of structuring and constraining arguments and that they are decisive for some politicians' positions in some situations. The cases also raise doubts concerning the widely held view that decisions based on votes of conscience, because they are informed by 'ethical' rather than 'political' considerations, are qualitatively superior to ordinary political decisions.
相似文献
MANKIND
Men, said the Devil,
Are good to their brothers:
They don't want to mend
Their own ways, but each other's.
– grook by Piet Hein
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