Detecting Lies in Children and Adults

In this study, observers' abilities to detect lies in children and adults were examined. Adult participants observed videotaped interviews of both children and adults either lying or telling the truth about having been touched by a male research assistant. As hypothesized, observers detected children's lies more accurately than adults' lies; however, adults' truthful statements were detected more accurately than were children's. Further analyses revealed that observers were biased toward judging adults' but not children's statements as truthful. Finally, consistent with the notion that there are stable individual differences in the ability to detect lies, observers who were highly accurate in detecting children's lies were similarly accurate in detecting adults' lies. Implications of these findings for understanding lie-detection accuracy are discussed, as are potential applications to the forensic context.     

The past and the future of violence against women

The most important thing we have learned about violence against women over the past 20 years is that violence is gendered and learned and can only be understood in the context of gender inequality. Most violence is male, and although some violence is done by females, it is far from equal and often done for very different reasons. Among other major findings is that children from violent households tend to grow up to be problematic, which means that a major method of curbing juvenile delinquency in 10 years is to stop violence against women today.     

questions of presence

This article considers some of the ways in which ‘the black woman’ as both representation and embodied, sentient being is rendered visible and invisible, and to link these to the multiple and competing ways in which she is ‘present’. The issues are engaged through three distinct but overlapping conceptualisations of ‘presence’. ‘Presence’ as conceived (and highly contested) in performance studies; ‘presence’ as conceived and worked with in psychoanalysis; and ‘presence’ as decolonising political praxis among Indigenous communities. I use these conceptualisations of presence to consider the various ways in which the black woman as figure and as embodied/sentient subject has been made present/absent in different discursive registers. I also explore what is foreclosed and how this is itself linked to legacies of colonial ‘worlding’. I end with consideration of alternative modes of black women’s presence and how this offers a resource for new modes of sociality.     

Links between organised crime and Al‐Qaeda

Terrorist and organised crime networks are not natural partners due to differences in motivation, strategy and activities. However, terror groups are learning from crime networks and they are increasingly turning to crime to fund their activities.