In an attempt to uncover the complexity of socio‐economic differentiation, detailed evidence is presented of the changing production relations among the Huasicanchinos of Central Peru over a period of ninety years. It is argued that the process of differentiation can only be understood within the context of a quite specific system of production. An examination of the specificity of the relations of production in a particular period then reveals the complexity of this differentiation process and exposes some of the difficulties involved in a class analysis where capitalist relations have not been generalised throughout the social formation. The study of this group of Central Peruvian petty producers over ninety years reveals that the differentiation process was a function of specific features of the relations of production in each of three periods; these relations were themselves emergent from the articulation of huasicanchino petty production with the changing form of dominant capitalism in Peru. As a function of differing relations to large capital, petty production units took on a variety of forms. Qualitative differences in the form of small production units in one period then gave rise to quantitative differences in control over resources in a subsequent period. Quantitative differences were in turn expressed in variations in relations of production between controllers and direct producers, and so on. It is concluded that assumptions about inevitable polarisation should not obscure the complexity of a process which can only be understood by reference to the particular history of a social formation. 相似文献
Despite European leaders’ efforts to address fearsover the euro, there is no quick solution to the crisis While most of Europe goes on holiday or sits glued to the London Olympics, 相似文献
In this performance-based work, which essentially concerns the fable of ‘Khi + Ordo’, we obliquely—through visual-textual storytelling—focus on what we call ‘the agency of the artist-scholar’, deconstructing, inter alia, many of the rules and regulations associated with the art-academic industrial complex—i.e., the institutional dictates to produce commodifiable works, the enforced metrics associated with authorised forms of research and publication, and the often-inelegant and mostly unnecessary dance that the artist-scholar performs with ‘all of that’. The photo-essay is developed from the archive of the Out of India Collective (OOI), but in association with the Metropolitan Transmedia Authority (MTA), its successor collective. It draws upon documents associated with OOI experiments in transmedia undertaken across multiple submissions for residencies, exhibitions, and publications in both academia and the art world in the years 2017–2019, even as it focuses upon the fable of ‘Khi + Ordo’. ‘Ordo’ is a synonym (or metaphor) for totalitarian states and regimes—‘regimes’ being, in this case, those that rule art + law. ‘Law’ here infers, through its negation, the appearance of a higher law, one that is entered upon when one resists assimilation to the rules and regulations associated with police states—incipient or otherwise. We call that other law ‘works-based agency’, and the artist-scholar is beholden to it once s/he departs company with all such quotidian systems of abject hegemony. One crisis leads to another, so to speak, on multiple levels and all at once.
Premier Foods was successful in becoming the UK's largest grocery supplier in early 2007 after the Office of Fair Trading (OFT), the UK competition authority, approved its £1.2 billion purchase of RHM. The merger means that iconic brands often found in British kitchens, such as Hovis breads, Lyons cakes, Bird's custard, Branston pickle, and dozens of other well‐known products, will now be manufactured by the same food group. Gavin Murphy examines the OFT's merger assessment. 相似文献
In this paper a simple model is presented that considers the factors influencing male decisions concerning whether or not to consume, at the margin, female prostitution services. Data from an extensively piloted and sophisticated national survey of sexual attitudes and lifestyles were used to test the predictions. Health risks of consumption, religious denomination and factors signalling variations in inherent risk disposition are shown to explain consumption of such services. 相似文献