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351.
In China before the twentieth century, the household was a locus of social and economic organization in which resources and responsibilities were allocated. This study shows that the structure of the relationships between coresident kin conditioned the allocation process. Through a discrete-time life-event analysis of triennial household register data from a northeast Chinese village, Daoyi, between 1774 and 1873, we find that an individual's probability of dying, which we treat as an indicator of access to resources and the nature of household roles, was affected by the composition of their coresident kin. As is the case in contemporary societies, widows and widowers had higher mortality than the currently married. Orphans had higher mortality than children with at least one parent present. Reflecting the dependence of a wife's status on whether she had produced an heir for her husband, married women in young adulthood and middle age who had at least one son had substantially lower mortality than those without. Reflecting the strength of the claim that elderly males could make on household resources, children with coresident grandfathers had higher mortality than those without. Even though sons were supposed to be a form of old-age security, however, the death rate of the elderly was not reduced by the presence of sons and grandsons. 相似文献
352.
Cameron A. Shelton 《Public Choice》2014,159(1-2):251-275
Recent literature suggests that electoral budget cycles are a phenomenon of new rather than established democracies. What part of the democratization process explains the amelioration of the political budget cycle? We argue the answer lies (in part) in the development of a strong party system. We extend the classic Rogoff-Siebert model to show that political budget cycles are possible in a legislative context with rational voters. We then demonstrate that the development of a strong party system can restrain political budget cycles in a majoritarian electoral system. Finally, we follow prior work in using vote share volatility as a measure of the institutionalization of the party system. Using newly collected vote-share data for 433 elections for 90 democracies from 1980–2007, we calculate a measure of party institutionalization. We then use this data to demonstrate that institutionalized party systems are associated with mitigated political budget cycles, especially in majoritarian electoral systems. 相似文献
353.
Masako Gavin 《East Asia》2011,28(1):57-74
This article explores the views of two eminent professors of economics, Abe Isoo (1865-1949) and Kawakami Hajime (1879-1946), regarding their socialist economic theories for easing poverty in Japan during the interwar years (1918-1939). Prior to this period, Abe believed the cure to capitalism’s ills lay in a combination of socialist economic reforms (sangyô demokurashii) and individual spiritual refinement. Kawakami, at that time a bourgeois economist, prioritised the spiritual revolution of the rich over any socialist-type economic reform. Thus, although convinced of the need for a different approach to eradicating poverty, they nevertheless agreed in the need for gradual change rather than radical reform (Gavin East Asia An International Quarterly 24:1, 30). The year 1928 marked a significant turning point both for Japanese social movements and in the lives of Abe and Kawakami. That year heralded Japan’s first national election under the new Universal Male Suffrage Law, and saw the police exercise their extended authority as they undertook a nationwide round-up of students and intellectuals suspected of left-wing tendencies (the March 15 Incident). Also in that year, Abe and Kawakami resigned from academic posts to dedicate themselves to alleviating the privations of the working class. Abe, by then well known as the father of Japanese socialism and as a Christian pacifist, became a symbolic figure for Japan’s working class parties, although he later came to support the government during WWII. Kawakami, who was forced to resign from his post during the round-up, “washed his hands of bourgeois economics”, became a prominent spokesman for Marxism in Japan ([28], xi, pp. 76, 169). This article will reveal that both Abe and Kawakami’s social and economic theories changed during the interwar period, so that Abe came to see imperial sovereignty as crucial to socialist economic reform, while Kawakami came to see it as a minion of the capitalists and advocated institutional and political revolution. 相似文献