Nonhuman remains and relics encountered by the medical examiner: Fulton County, Georgia, 2003-2004

BACKGROUND: Medical examiner and coroner offices occasionally respond to "death scenes" which, after investigation, are found to involve nonhuman remains or other relics not requiring further investigation or certification of death. This report describes such cases encountered by the Fulton County medical examiner during 2003 and 2004. METHODS: The electronic database used by the office contains check boxes to indicate whether a reported case involved nonhuman remains or other relics, in which case the name of the "deceased" is listed as "nonhuman remains" by selecting those words from a pull-down menu. Subject cases were identified during the 2-year period by searching the database for any case in which one of the boxes was checked or in which the name of the deceased was listed as nonhuman. RESULTS: Four thousand five hundred fifty-four deaths were investigated during the 2-year period, and 23 cases (0.5%) involved nonhuman remains or relics. Thus, the observed rate was about 5 cases per 1000 death investigations. Nineteen cases involved nonhuman bones. One case involved 2 human fetuses that had been teaching specimens. The other 3 cases involved a nonhuman fetus, a large decomposing dog that had been wrapped and dumped in residential area, and a sheep heart found in a bag which was a medical teaching specimen. CONCLUSIONS: Nonhuman remains and other relics are uncommonly seen in death investigation work and usually involve nonhuman bones, although a small variety of other atypical cases present themselves occasionally. Knowledge of these types of encounters is helpful so that the "unexpected" may become more "expected" and office policy and procedures tailored accordingly to facilitate case management.     

Effects of face-to-face restorative justice on victims of crime in four randomized,controlled trials

The growing use of restorative justice provides a major opportunity for experimental criminology and evidence-based policy. Face-to-face meetings led by police officers between crime victims and their offenders are predicted to reduce the harm to victims caused by the crime. This prediction is derived not only from the social movement for restorative justice, but also from the microsociology of interaction rituals (Collins, 2004). Four randomized, controlled trials of this hypothesis in London and Canberra, with point estimates disaggregated by gender, tested the prediction with measures of both successful interaction ritual (apologies received and their perceived sincerity) and the hypothesized benefits of the ritual (on forgiveness of, and reduced desire for violent revenge against, offenders, and victim self-blame for the crime). The meta-analyses of the eight point estimates suggest success (as victims define it) of restorative justice as an interaction ritual, and as a policy for reducing harm to victims.     

A Dynamic Model of Political Change Among Party Activists

In this article, we develop a dynamic model of aggregate attitudinal change among party activists in order to better understand the process by which new issues/cleavages divide major political parties. We build on existing research by developing a model of change that incorporates both conversion among continuing activists and the replacement of previous activists with newcomers who hold different views. We first explore such change among activists of the two major parties in the United States on the abortion issue. We then consider a number of alternative specifications of the model in order to generalize our findings. We conclude that conversion among continuing activists contributes in a substantial way to aggregate change among party activists by influencing the level of change, accelerating the change process, and sustaining change over time.     

C. Reviews and notes: bibliographies and works of reference

THE CONCISE ENCYCLOPÆDIA OF ISLAM. By CYRIL GLASSÉ. London, Stacey International, 1989. 472pp. Ills., maps, plans. £30.00

THE NEAR EAST NATIONAL UNION LIST. Volume 1. Compiled by DOROTHY STEHLE, under the direction of GEORGE N. ATIYEH. Washington, Library of Congress, 1988. ix, 867pp. USS 47.00.

MUDEJARES: REPERTORIO BIBLIOGRAFICO. Compiled by PAZ FERNANDEZ. (Cuadernos de la Biblioteca Islámica ‘Félix María Pareja’, 18.) Madrid, Instituto Hispano‐Árabe de Cultura, 1988. iii, 42pp.

INFORMATIONS BIBLIOGRAPHIQUES. I'LAMAT BIBLIYUGHRAFIYYA. 3 et 4–1986; 1 et 2–1987. Tunis, Bibliothèque Nationale, Service des Dépots et des Publications/Dar al‐Kutub al‐Wataniyya, Maslahat al‐Ida’ wa‐1‐Nashr, 1987. 45 + 23; 49 + 46pp.

L'ÉCONOMIE DES PAYS ARABES: PRÉSENTATION THÉMATIQUE DES TRAVAUX DE LA PÉRIODE 1979–1984. By CHANTAL BERNARD. (Cahiers du C.R.E.S.M., 20.) Paris, Centre National de la Recherche Scientifique, 1988. 156pp. FF 90.‐.

SYRIA. Compiled by IAN J. SECCOMBE. (World Bibliographical Series, 73.) Oxford, Clio Press, 1987. xxxii + 341pp. £45.00.

MALTA. Compiled by J.R. THACKRAH. (World Bibliographical Series, 64.) Oxford, Clio Press, 1985. xviii, 153pp. Map. £23.50.

BIBLJOGRAFIJA NAZZJONALI TA’ MALTA. MALTA NATIONAL BIBLIOGRAPHY, 1983–1987. Valletta, National Library of Malta, 1984–1988. 5 volumes. 41; 60; 59; 64; 76pp. Each LM 1.50 or US $9.00 (incl. air mail postage).

MELITENSIA: BOOKS IN PRINT 1985. Valletta, Sapienzas, 1985. 55pp.

ARABIC LANGUAGE TEACHING IN THE UNITED KINGDOM: 1988 DIRECTORY. Compiled by DIONISIUS A. AGIUS. [Leeds,] Folia Scholastica, 1988. 36pp. £2.50.

QUR'ANS OF THE MAMLUKS. By DAVID JAMES. London, Alexandria Press in association with Thames and Hudson, 1988. 270pp. 170 illustrations (80 in colour). 1 map. £35.00.

CALLIGRAPHIE ISLAMIQUE, TEXTES SACRES ET PROFANES. ISLAMIC CALLIGRAPHY, SACRED AND SECULAR WRITINGS. By DAVID JAMES & others. Geneva, Musée d'Art et d'Histoire and Treasures of Islam, 1988. 200pp. Colour illus.

KAYF NU'ALLIM AL‐KHATT AL‐'ARABI. By MA'RUF ZURAYQ. Damascus, Dar al‐Fikr, 1407/1987 (2nd edition, reprinted from the 1985 edition). 150pp. 51 illustrations. US$ 2.50.

IMAGES OF WOMEN: THE PORTRAYAL OF WOMEN IN PHOTOGRAPHY OF THE MIDDLE EAST 1860–1950. By SARAH GRAHAM‐BROWN. London, Quartet, 1988. 288pp., 216 b/w ills. £22.50.     

Ministerial Consultants and Privatisation: Australian Federal Government 1985–88

The “turn to the market” by the Hawke Government (1983–91) began with the floating of the dollar and the de‐regulation of the banks, and later involved the privatisation of government assets. Though presented as a coherent re‐thinking of Labor ideology, an examination of the events leading to privatisation reveals an episodic process that was not inevitable. The genesis of the economic statement of May 1987, which first delineated “asset sales” and signalled later privatisations, shows that individuals could act as “policy entrepreneurs” and bring unexpected solutions to re‐defined problems. Important was David Block, one of a unique cadre of policy advisers – the “ministerial consultants” established in 1984 by the Labor government as part of its plan to control the public service, and all but abolished by John Howard in 1996. Though Block was not a typical consultant, his case shows how market‐oriented ideas entered government through new channels at that time, and how a political “reform” had consequences in the economy that were unintended by the early reformers. Ministerial consultants have received little attention hitherto but their case illuminates some of the dramatic policy shifts of the government and shows that a discourse (in this case about “administrative reform”) was reformulated to overturn old values about the role of government in the economy.     

Putting Politics First: The Impact of Politics on American Religious and Secular Orientations

Nearly all research on the political impact of Americans’ religious and secular orientations assumes that such orientations are exogenous to politics. Using multiwave panel and experimental data, we find that religious and secular orientations are endogenous to political orientations. In other words, religion and secularism are a consequence as well as a cause of politics. In showing this, we make three major contributions. First, we conceptualize and measure secular orientations in a new way—not just as the absence of religion, but also as an affirmative secular identity and positive commitment to secular principles. Second, our panel and experimental data allow for the most definitive test to date of whether political orientations exert a causal effect on religious and secular orientations. Third, we isolate the conditions under which politics affects religious–secular perspectives, thus identifying the mechanism that underlies political orientations.     

The Rise of Uber and Regulating the Disruptive Innovator

The ride‐hailing company Uber has achieved extremely rapid global expansion by means of outmanoeuvring governments, regulators and competitors. The rise of the company has been based on a deliberate strategy of acting as a market disruptive innovator through a user friendly technology and making use of the ‘sharing economy’. These attributes are not unique, but are distinctively augmented by a relentless expansionary ambition and an ability to maintain the capacity to innovate. Uber has generated great political controversy, but the challenge for governments and regulators is to embrace the benefits of the disruptive innovator, while adopting an approach that takes into account the full range of impacts. For Uber, the challenge is to maintain its expansionary style as a disruptive innovator, while also redefining on its terms the political and public debate. The case study of London provides important insights into the dynamics of these processes.