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Geoffrey Brennan 《Public Choice》2012,152(3-4):351-358
374.
Geoffrey Wandesforde‐Smith Deborah Green 《Journal of International Wildlife Law & Policy》2013,16(3):313-315
abstract David Wilkinson. Environment and Law. Routledge, New York. 2002. 312 pp. Hard cover, $80.00. Paper, $25.95 * Tim W. Clark. The Policy Process: A Practical Guide for Natural Resource Professionals. Yale University Press, New Haven, CT. 2002. xii + 215 pp. $35 (hard cover), $18.50 (paper) George M. Woodwell. Forests in a Full World. Yale University Press, New Haven, CT. 2001. xxii + 231 pp. $30.00 (hard cover), $15.00 (paper) 相似文献
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Geoffrey B. Cockerham 《East Asia》2010,27(2):165-185
This paper investigates regional integration in the Association of Southeast Asian Nations (ASEAN) by analyzing the agreements
developed within the ASEAN framework since its founding in 1967. This examination reveals that, although integration in ASEAN
is certainly influenced by norms and values, the integration process can be best understood by intergovernmentalism. While
many agreements have been developed within the ASEAN framework and have become more legalistic in nature, they tend to mostly
be in functional areas and exhibit low levels of transparency and delegation. The design of ASEAN is indicative of an overriding
concern for state sovereignty as a key strategic interest for member states. 相似文献
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Geoffrey Wood 《Economy and Society》2013,42(2):125-165
Three anthropological contributions within the debates on rationality and modes of thought are considered here: Horton's ‘African Traditional Thought and Western Science’, Gellner's Legitimation of Belief and Needham's Belief, Language and Experience. It is argued that within these texts, seemingly diverse and even opposed in theoretical position though they are, certain anthropological imperatives are common. Various philosophical views are invoked in these works in order to grapple with recurrent problems of social anthropology, a discipline conceived as the ‘empirical philosophy of mind’ and expressing itself as an essentially epistemological discourse. These attempts are unsuccessful but the reasons for their lack of success can be traced to certain constraints within the anthropological problematic itself. 相似文献
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