CONSTITUTIVE CRIMINOLOGY: THE MATURATION OF CRITICAL THEORY*

This paper synthesizes recent trends in the development of critical criminology into a new theoretical direction in thinking about crime. It rejects approaches to criminological theory that reduce crime to an outcome of micro causes or macro contexts. It suggests instead that thinking about crime should be reconsidered as the coterminous discursive production by human agents of an ideology of crime that sustains it as a concrete reality. It argues that this coproduction occurs when agents act out criminal patterns, when others seek to control criminal behavior, and when yet others attempt to research, philosophize about, and explain crime. The paper argues that reducing crime will only come about with a reduction of investment by human agents in the ideology of crime production. Such a reflexive re-conceptualization requires the development of a replacement discourse, rather than an oppositional one, a peacemaking discourse rather than a conflicting one. We call this new theoretical direction constitutive criminology.     

The Development of the Scout Movement in Nigeria

The writer of this article is Chief Scout Commissioner for Nigeria,where a West African Jamboree is being held at Lagos in February.Although Scouting has not yet been developed in the region toany great extent, the possibilities are great, and it is interestingto recall that M. Eboué made specific reference to itssocial value in Africa in one of the last of his memoranda.     

‘There Can Be No Revolution without Culture’: Reading and Writing in the Bolivarian Revolution

Under Hugo Chávez's ‘Bolivarian Revolution’, the government made itself present in all stages of literary production, applying the official idea of reading and writing as ‘socialist practices’. The Bolivarian government envisaged a popular counter‐hegemony, courting popular support while delegitimising cultural elites and reinforcing class tensions. Bolivarian cultural policy is anachronistic in an age of global literary markets, while the emphasis on a national collective of writers over internationally promoted representative writers of the revolution is particularly radical.