The Analects of Confucius

T HE Analects of Confucius is a contemporary record of Confucius’ and his disciples’ quo- tations from more than 2,000 years ago. As such, it is seminal reading for the study of Confucius, his life and his thinking. There was a prevailing belief in feudal China that the noblest human existence within an ideal human society could be achieved through self-cultivation of the mind and body, harmony within the family, good governance and a peaceful realm. As this was the concept preeminent wit…     

再论中国古代契约与国家法的关系——以唐代田宅、奴婢卖买契约为中心

由唐代有关卖买契约的令文及有关律文规定,可见当时卖买契约与国家法律的基本关系。唐代卖买契约,基本是依照法律令进行的程序和活动,是在法律指导下形成的秩序。在此方面,古代契约活动的依据,主要为国家法,而非所谓民间法。     

法家重刑思想的逻辑分析

法家有其独特的重刑思想的逻辑。以“民性”、“民情”为法家重刑理论的归宿,基于人性发展起“以刑去刑”的理论,着眼于轻罪重刑。法家总是把“富国”放在首要地位,否定了“富民”、“足民”的意义,只是单纯使用重刑。法家讲求“胜民”、“制民”、“弱民”,高度发达了告奸理论。法家重刑的出发点和最后归宿,都被说成是善良的,是基于“爱民”、“亲民”而达到“利民”的。法家的重刑思想到秦灭亡前夕,得到了淋漓尽致的表现,致使其二世而亡。     

关于司法鉴定体制改革的实践与探索

本文对我国司法鉴定体制改革的背景、司法鉴定体制改革的目标要求、司法鉴定管理的基本定位等基本问题进行了介绍和论证.对于我国司法鉴定改革实践中存在的问题进行分析,对于改革前景进行探索.     

Chinese Sword Culture

THE sword first appeared in China during the early age of cold weaponry, but its use in close-quarters combat was relatively short. By the early third century it had departed the battlefield and become a main artistic motif. Later still, it was an appurtenance denoting social standing. Star of Stage Swordplay combines martial and acrobatic skills. After becoming obsolete on the battlefield, the ethos of the sword, so-called monarch of all weapons, changed from that of dispatcher of enemies and preserver of its owner's life to object of aesthetic appreciation. The sword became, and remains, a ma-     

Can Social–Emotional Learning Reduce School Dropout in Developing Countries?

An alarming number of students drop out of junior high school in developing countries. In this study, we examine the impacts of providing a social–emotional learning (SEL) program on the dropout behavior and learning anxiety of students in the first two years of junior high. We do so by analyzing data from a randomized controlled trial involving 70 junior high schools and 7,495 students in rural China. After eight months, the SEL program reduces dropout by 1.6 percentage points and decreases learning anxiety by 2.3 percentage points. Effects are no longer statistically different from zero after 15 months, perhaps due to decreasing student interest in the program. However, we do find that the program reduces dropout among students at high risk of dropping out (older students and students with friends who have already dropped out), both after eight and 15 months of exposure to the SEL program.     

两种包装方式对小体积生物检材DNA检验的影响

目的探讨一种适用于小体积生物物证检材的包装方式。方法选择M4型螺丝钉作为研究对象,经去污消毒处理,通过手握方式转移人体脱落细胞到其表面,对螺丝钉采用两种不同的包装方式(滤纸包裹和悬空固定),经KingFisher Flex自动提取工作站进行DNA提取,从基因座等位基因检出情况、STR分型谱带峰高、均衡性等方面比较两种包装方式对螺丝钉上DNA检出率的影响。结果悬空固定包装螺丝钉实验组获得的STR分型谱带峰高、均衡性等方面均优于滤纸包裹包装实验组,其在基因座检出数量、分型完全相同样本数及有效分型样本数方面也多于滤纸包裹包装实验组。结论为降低微量生物检材DNA二次转移造成的损耗,提高小体积生物检材DNA的检出率,建议对小体积生物检材采用悬空固定方式进行物证包装。     

习近平生态文明思想及其对全球环境治理的中国贡献

习近平在全球生态环境保护和治理议题尤其是全球气候变化应对和推进可持续发展上的系列阐述,数量众多、持续时间长,不仅构成了习近平总书记关于全球生态文明建设的重要论述的主要内容,而且成为习近平生态文明思想的一个重要方面或维度。人类命运共同体是全球生态文明建设的哲学理念基础,共谋、共建、共享是推动全球生态文明建设的基本原则,中国致力于成为全球生态文明建设的重要参与者、贡献者、引领者等主要理论,构成了新时代中国对全球环境治理话语与制度构建的突出贡献。     

“异姓不王”的传统国宪规范及其悖论与破解

传统政治哲学中“赐姓命氏”的实质就是授予治理权,“异姓”被视为“异德”,不得分享治理权.以西周初年宗法分封为标志,传统政治实践逐步确立了“异姓不王”的国宪规范,其精神实质是“家国一体”、“家国同构”的“家天下”理念,终极目的在于维护最高治理权独家垄断的治理秩序.不同朝代的治理者以不同方式对“异姓不王”加以重申和宣示,但基于特定政治局势也或多或少地有所突破,封异姓为王,从而形成了“异姓不王”的政治悖论.古代政治家和法律人运用政治法律智慧,通过一系列行为、制度和手段对这一悖论进行了破解,使华夏文化政治共同体在治理集团内部权力分肥这一重大问题上得以“安身立命”.“异姓不王”的政治悖论及其破解表明,传统国宪的实际运行会出现表达与实践相背离的悖论现象,但是这种悖论本身也构成了传统国宪的一部分。     

媒体技术在高职英语教学中应用的问题与思考

多媒体技术的应用正深刻地影响着传统的高职英语教学模式.当今,一个高校多媒体教学水平的高低已经是衡量其整体教学水平、教学质量高低的重要指标.从多媒体技术在高职英语教学中应用的特点入手,分析其作为辅助教学手段的优势,针对高职英语教学中多媒体技术应用的普遍问题,对高职英语教师提出合理化建议和思考.