Decisionism and action: changing perspectives in organization theory

The neglect of moral discourse in mainstream organization theory during the past four decades may be attributed to the dominance of the “decision,” popularized by Herbert Simon, as the field's primary unit of analysis. Underwritten by an epistemology derived from the logical positivists’ analytical distinction between value and fact, the idea of decision has come to be uncritically accepted as a morally neutral and empirically self-evident beginning point for organizational analysis. The ethnomethodological writings of Harold Garfinkel, coupled with insights from contemporary philosophy of language, radically challenge the value-fact distinction, pointing to an epistemology of everyday life in which value and fact are initially fused. The inherent fusion of value and fact provides the basis for an alternative epistemology for organization theory—termed the “action” or “process” perspective—which fundamentally alters the empirical understanding of organizational life and, consistent with the writings of Mary Parker Follett, enables the recovery of organization theory's moral center.

Commenting on the effects of technology on modern consciousness, Manfred Stanley has noted that:

Of all the upheavals of history and culture, it is difficult to imagine any of greater scope than the decline and fall not of some one vision of the good, but of the good itself. The rise of the notion that there is no such phenomenon as the good in the objective nature of things must be the most ironic anticlimax possible to centuries of bitter conflict between those who felt themselves empowered to define it.⁽¹⁾

For Stanley, the problem is not technology as such, but “technicism”: the implicit, even unconscious, belief that the humanly possible is synonymous with the technologically available. In technicist consciousness, technology is no longer a means for attaining the good, because “means” presupposes a prior moral or practical end in whose service that means is applied. Should any conception of the good be embraced at all, he argues, it ironically can merely be an artifact of what has been made available by technology.

Technicism has become the predominant attribute of modern consciousness, producing what William Barrett, speaking in a slightly different context, calls “the illusion of technique.”⁽²⁾

In the collective infatuation with technology, Barrett argues,

... we have come to regard it [technology] as the source for the discovery of human meaning. The tragic consequence of this is the inevitable alienation of man from himself and his estrangement from others. The irony of technicism to which Stanley alluded earlier may be summarized as a reversal of a familiar aphorism—invention has now become the mother of necessity—albeit one devoid of moral content.

Stanley sees the rise of technicism as concomitant with the emergence of liberal society, whose institutions have achieved coherence and legitimacy explainable in terms of three themes that have dominated Western thought since the seventeenth century. The first is the general desanctification or secularization of the political economy exemplified ... in the transformation of human skills and the earth itself into objective commodity resources for commercial production.⁽³⁾ The second theme is the ascendancy of the market principle as the chief basis of socioeconomic organization, wherein interests are privately held by individuals rather than shared by communities or other larger collectivities. Finally, there is the theme of pluralistic representation in political decision making, where the expression of individual (and group) interest is tolerated in the hope of achieving a balance among them.

Taken together these themes have produced a pervasive sense of nihilism in Western society insofar as they seem to exclude the possibility “of grounding collective standards of value priorities in anything more transcendent than the simplest shared utilities like power, wealth, and the security of one's immediate personal circumstances.”⁽⁴⁾

The consequence of the three themes of liberal society, profoundly abetted by technicist consciousness, is nothing less than the loss “of a sense of common human community in the West”⁽⁵⁾and also of the moral possibility of a common, transcendent good.     

An Examination of Jury Verdicts for Evidence of a Similarity-Leniency Effect,an Out-Group Punitiveness Effect or a Black Sheep Effect

Archival data from cases adjudicated by jury in El Paso and Bexar County, Texas, were used to test whether a similarity-leniency effect, an out-group punitiveness effect, or a black sheep effect (BSE; J. M. Marques, V Y. Yzerbyt, & J. P. Leyens, 1988) influenced jury decisions. Defendant ethnicity, jury ethnic composition, and strength of evidence against the defendant were coded for 418 closed noncapital, felony cases to test their impact on trial verdicts and sentence lengths. Results indicated complex relations exist among juror and defendant characteristics and their influence on trial outcomes. No support was found for any of the theoretical models as predictors of jury decision-making. Strength of evidence was the most influential variable for both verdicts and length of sentences. Case strength, defendant ethnicity, and jury composition were related to sentence lengths.     

The impact of anti-stalking training on front line service providers: using the anti-stalking training evaluation protocol (ASTEP)

The Anti-Stalking Training Evaluation Protocol (ASTEP) was developed to provide Safe Horizon, a large victim service provider, with an opportunity to evaluate and improve its anti-stalking training program. This report presents the results of this effort to measure Safe Horizon staff's knowledge and general perceptions about stalking, and to assess the impact of anti-stalking training on knowledge about the anti-stalking law, and stalking in general. Although these trainees appeared familiar with stalking issues, they were able to benefit from information about different types of stalkers and stalking, and about the legal options available to victims. The implication of the findings is that, if relatively well-informed staff members of a large victim services agency can benefit from training about stalking behavior, anti-stalking legislation and the needs of stalking victims, there is almost certainly a need for such training among a wider population of victim service providers, law enforcement professionals, and the general public.     

A comparison of three studies of the influence of expert testimony on jurors

Three conceptual replications of the effects of expert testimony on jurors' decisions and behaviors were compared. Taken together, these studies demonstrated significant increases in jurors' scrutiny of the evidence presented to them and significant reductions in their beliefs in the general accuracy of eyewitness testimony. The overall effect of expert testimony had a combined probability ofp=.0000084. This means that these combined results would occur by sampling bias alone less than one time out of 100,000. Expert testimony accounted for 3% of the variance in verdicts and 68% of the variance in the time jurors deliberated about eyewitness testimony. Several implications of these findings for psychologists investigating eyewitness identification and for the criminal justice system are discussed.I would like to thank James V. Devine, Judith P. Goggin, Elizabeth F. Loftus, and Gary L. Wells for their valuable comments on an earlier draft of this article.     

Proactive Policing: a Summary of the Report of the National Academies of Sciences,Engineering, and Medicine

This paper provides a summary of our report for the National Academy of Sciences, Engineering, and Medicine on proactive policing. We find that there is sufficient scientific evidence to support the adoption of many proactive policing practices if the primary goal is to reduce crime, though the evidence base generally does not provide long-term or jurisdictional estimates. In turn, we conclude that crime prevention outcomes can often be obtained without producing negative community reactions. However, the most effective proactive policing strategies do not appear to have strong positive impacts on citizen perceptions of the police. At the same time, some community-based strategies have begun to show evidence of improving the relations between the police and public. We conclude that there are likely to be large racial disparities in the volume and nature of police–citizen encounters when police target high-risk people or high-risk places, as is common in many proactive policing programs. We could not conclude whether such disparities are due to statistical prediction, racial animus, implicit bias, or other causes.

     

Developments in medical law in the United Kingdom in 2005 and 2006

This article highlights and summarises the key developments in medical law in the jurisdictions of the United Kingdom in 2005 and to April 2006. Topics are mental health and mental capacity, data protection, freedom of information and the impact on health data, the Human Tissue Act, genetic research databanks, Human Fertilisation and Embryology Act--Review of the legislation, consultations and related case law, developments in embryo and embryonic stem cell research, clinical trials and human subject research, medical futility, and physician assisted dying.     

Terrorism: A matter for moral judgement

If politics and military affairs often raise moral questions, terrorism is a politico‐military matter that veritably flings moral problems in our faces. This essay, initially prepared for military chaplains, explains why terrorism is a form of political depravity and a form of armed activity bearing little resemblance to legitimate guerrilla warfare. Dr Harmon analyzes how terrorists nonetheless use arguments ‐ moral and political ‐ to try to transform public attitudes and even paralyze the body politic into inaction and impotence. Common arguments of the terrorists and their public supporters and apologists are analyzed and rebutted. Conclusions include the proposition that internecine blood‐letting among terrorists themselves, and the self‐defeating character of terrorist logic, make these ostensible architects of new societies more adept with the wrecking ball than with the blueprint.