Remembering 1968 in Mexico: Elena Poniatowska's La noche de Tlatelolco as Documentary Narrative

This article considers Elena Poniatowska's La noche de Tlatelolco [ Massacre in Mexico ] as an example of documentary narrative. It examines the narrative strategies she uses to articulate a tripartite interpretation of the events of 2 October 1968. First, it argues that Poniatowska's text represents the Tlatelolco massacre as a crime against humanity constituted by multiple abuses of human rights. Second, the text is shown to expose the cover-up that occurred as a result of the deliberate manipulation of information by the Mexican state. Third, from a more positive perspective, it is argued that the text represents Tlatelolco as a milestone in the ongoing struggle for democracy. Overall, attention is drawn to the importance of Poniatowska's text in the construction of cultural memory as a counter to official history in narrative representations of this particular trauma in Mexican history.     

Who are those people we call farmers? Rural Kenyan aspirations and realities

Rural Kenyan households have different aspirations and income portfolio strategies, including agricultural intensification and income diversification. This article reports on a study that interviewed 624 households to explore rural aspirations and derive lessons for agricultural technology development and transfer. Though few households specialised in farming, many households self-identified as farmers and aspired to increase their agricultural income. Despite the prevalence of agricultural aspirations, few aspired for their children to have a future in farming. Combining aspirations with potential to invest, the article provides suggestions for targeting agricultural interventions. We need to start listening better to those people we call “farmers” to develop and offer innovations that meet their realities.