As steel goes… A report on Youngstown

This paper analyzes the rhetoric and policy goals of the living wage movement. While the rhetoric focuses on workers in the context of their families, the wage levels demanded by activists and mandated by laws are almost never adequate to support families with children, especially single‐parent families. We contend the problem is a fundamental, conceptual one: focusing only on setting a single hourly wage obscures the diverse needs of poor families. In this context, the needs of the most marginalized families (single‐parent families) become invisible. However, a “living wage” is recently being conceived more broadly by activists, in terms of wage and non‐wage work supports, and is seen as applying to the working poor more generally. We argue that the current transformation of the idea of a living wage must continue if the movement is to represent all poor workers. We explore implications for the policy agenda of the movement.     

What the surrender of extra‐territoriality will mean to us

The paper argues that during the Mandate period the Labor Zionist movement was able to successfully create a Sabra identity based on its ideology that was constructed in opposition to the presumed characteristics of the “exile Jew” and how such an identity played a central role in the formation of a security oriented foreign policy. Labor's creation of the Sabra through the "Hebrew Revolution" can be considered as one of the most successful episodes of the twentieth century in which a new identity was created in order to serve ideological goals. Labor's Zionist ideology, which sought to create a “new Jew” that would form the basis of the Jewish national movement, was translated into an identity that in contrast to the diaspora Jew relied on collectivism, agriculture, secularism, and most important of all physical strength and sacrifice in defence of the Jewish nation. This translated into a security-oriented foreign policy that heavily relied on military force and emphasized internal power and strength, which Labor elites argued could only be achieved through self-reliance and independence particularly in regards to defence issues. Such an orientation would form the basis of Israeli foreign policy for years to come.     

The Lord Chancellor's Advisory Committee

The Qualified Lawyers Transfer Scheme (QLTS) is a comprehensive assessment for lawyers from other jurisdictions and barristers from England and Wales to qualify as solicitors in England and Wales. Three new assessments have been developed which make up the QLTS, in part drawing on testing experience in medicine and in other jurisdictions: the multiple choice test (MCT); the objective structured clinical examination (OSCE) which involves assessment of oral skills (interviewing and advocacy) and which uses Standardised Clients; and the technical legal skills test (TLST) which involves assessment of written skills (legal research, writing and drafting). Some of the assessment methodologies used in the QLTS are discussed, including the use of standardised clients. An explanation is given of how reliability and accuracy of the assessments are calculated and how pass marks are set. The paper presents and reviews the very encouraging statistics from the first major delivery of the three assessments, including success by jurisdiction, ethnic group, gender and disability, and routine quality statistics on reliability and accuracy, as well as a statistical review of the use of standardised clients. QLTS reflects the regulatory aims of the SRA and is a radical departure for assessment of law in England and Wales. It is to be hoped its assessment methodologies will have a substantial influence on the future.     

International Cultural Affairs: A Fourteen Country Survey

Abstract

Alas there has been no serious effort to sponsor research in the field of cultural relations. Because governments and other major bodies concerned with funding cannot see any obvious application or “pay-offs” for such investigations, they simply have not been carried out. (Mitchell 1986)     

Criminals' explanations of their criminal behavior, Part I: The contribution of criminologic variables.

The author reviewed the literature concerning criminals' explanations of their crimes and then studied the explanations given by 100 incarcerated men. He found no significant associations between juvenile or adult arrest histories, alias use, age at time of the crime, trial plea, sentence length, duration of incarceration, and explanation types used. Only murderers significantly used a specific explanation type. These observations suggest that explanations are largely independent of traditional criminological attributes; that prolonged confinement to prison does not result in offenders admitting to their crimes; and, that killers have an especially difficult time accepting responsibility for taking the life of another human being.     

Religion and the State: The Case of Faith–based Schools

It is always misleading, and sometimes dangerous, to suppose that the current problems represent no more than a recapitulation of earlier and intractable difficulties. An inhibiting sense of déjà vu numbs the mind and distracts attention from the essential novelty of deceptively familiar issues. The contemporary interaction of religion and politics in Western societies is as different from nineteenth–century contests between traditional faiths and their critics as it is distant from medieval versions of the church and state question. These truisms are well illustrated by the attempt made in this article to apply some of the harder lessons of historical and of cross–national studies to current debates on changing relations between organised religion and public education.