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91.
Philip J. Howe 《Swiss Political Science Review》2019,25(4):476-497
Although the United States is not a consociational democracy, it is of considerable interest to consociational scholars. Not only is it in many respects a plural society, its political practice and thought include rudimentary elements of consociationalism’s four defining characteristics. That these institutions and practices have not developed further is unsurprising, given the generally unfavorable conditions for racial or ideological consociationalism there. Furthermore, factors such as the U.S.’s competitive political culture and its history of racial inequality present special challenges for consociational theory and practice. Meanwhile, the possibilities for addressing current ideological polarization by consociational means are limited, while ideological cleavage as such presents its own challenges. Nevertheless, several areas for reform remain possible, while changing ethno‐demographic conditions could make U.S.‐American consociationalism more likely in the next several decades. Furthermore, these considerations open up several potentially fruitful lines for further research into consociational democracy and the conditions that foster it. 相似文献
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Harry Brighouse Adam Swift 《Critical Review of International Social and Political Philosophy》2018,21(3):385-405
AbstractIt is wonderful to receive so much careful attention. But it’s also frustrating. Each paper poses important questions, and between them they cover a wide range of issues. It is challenging, on such big topics, and in so few words, simultaneously to set the record straight, to identify the various objections posed by our critics, and to respond to them in a way likely to advance our collective understanding of the issues. Still, here goes. 相似文献
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Harry Harun Behr 《Society》2017,54(5):419-425
Muslim societies and Islam in the West are in need of an anthropological shift in Islamic thought. Global regimes abuse the religious argument for the purpose of obedience towards totalitarian rule. Hence, Islam as a kind of regal religion becomes the basis for the violation of the ethical standards it stands for: peace, justice and security. However, the contingent situation between religious and secular world-views requires new pragmatic approaches in terms of conflicting assumptions of authority. The Koran entails some intriguing answers to this challenge that deserve further attention. 相似文献
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Harry Anastasiou 《Global Society》2009,23(2):129-151
Following the failure of the 2004 UN-led referendum, the entry of a divided Cyprus into the European Union has introduced an unprecedented anomaly within the Union's system. This paper argues that this anomaly entails a complex pattern of contradictions between EU law and the European Union's political perspective on Cyprus that has weakened both EU law and the European Union's conflict-resolution capacity in regard to inter-ethnic relations in Cyprus, Cyprus–Turkish relations and EU–Turkish relations. The enquiry concludes with an exploration of EU strategies for addressing the Cyprus anomaly in a manner that realigns EU law and the European Union's peace-building capacity for the Eastern Mediterranean. 相似文献
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Harry Small Michael Dizon Rachael Jolley Matthew Hope Katie Cullinan 《Computer Law & Security Report》2008,24(5):392-395
This is the latest edition of Baker & McKenzie's column on developments in EU law relating to IP, IT and telecommunications. This article summarises recent developments that are considered important for practitioners, students and academics in a wide range of information technology, e-commerce, telecommunications and intellectual property areas. It cannot be exhaustive but intends to address the important points. This is a hard copy reference guide, but links to outside web sites are included where possible. No responsibility is assumed for the accuracy of information contained in these links. 相似文献
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