Linking decentralization and centralization: A critique of the new development administration

This article examines the orientation of what is here called the ‘New Development Administration’ (NDA), as put forth by Esman (1988). It does so using political elasticity theory. The article is sympathetic to the NDA's emphasis upon decentralization, community development, deregulation, privatization, minimal government, popular participation and flexible forms of foreign aid. However, it argues that these require an administrative framework to be effective, including strong leadership, effective bureaucracies, the cooperation of beneficiaries and the ability to shift from soft to hard forms of power. While the importance of a bureaucratic reorientation is generally recognized, NDA supporters seem unclear about the requisites needed. Without adequate supervision and control, NDA objectives cannot be achieved.     

Social experimentation

He is author of The Broken Apple: New York City in the 1980s;and Social Science Theory,both published by Transaction Publishers.     

Negotiating National Identity and Self-Determination in Ethnic Conflicts: The Choice Between Pluralism and Ethnic Cleansing

The contradictions of ethnonational identity, which make it a prime force in both the promotion and the destruction of human dignity and social justice, have become more pronounced with the ending of the Cold War. It is necessary to reconceptualize national identity and develop new norms for accepting a group's right to national self-determination through establishment of an independent state expressing its national identity, and even far accepting its claim to national identity itself This article proposes that (1) implementation of a group's right to self-determination cannot be left to the group alone, but must be negotiated with those who are affected by that decision, particularly minority populations; and (2) national identity itself must be negotiated — explored and discussed — with those who are affected by the group's self-definition.     

Strong Reciprocity and the Roots of Human Morality

Human morality is a key evolutionary adaptation on which human social behavior has been based since the Pleistocene era. Ethical behavior is constitutive of human nature, we argue, and human morality is as important an adaptation as human cognition and speech. Ethical behavior, we assert, need not be a means toward personal gain. Because of our nature as moral beings, humans take pleasure in acting ethically and are pained when acting unethically. From an evolutionary viewpoint, we argue that ethical behavior was fitness-enhancing in the years marking the emergence of Homo sapiens because human groups with many altruists fared better than groups of selfish individuals, and the fitness losses sustained by altruists were more than compensated by the superior performance of the groups in which they congregated.     

Literatur

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