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61.
Jude Howell 《当代中国》2006,15(49):603-619
This article takes up the issue of women's political participation in village committees in China. Of interest is the decline in and continuing low level of women's political participation in village governance structures in the reform period, and particularly following the widespread introduction of competitive village elections since 1988. The dominant explanation given for women's numerical under-representation in village committees, and in politics more generally, focuses on women's lack of self-confidence, which inhibits them from standing as candidates, and on the enduring drag of ‘feudal’ attitudes, which construct women as inferior to men, and therefore not capable of leadership. These two factors combined have in turn a material effect, as son-preference advantages boys in access to basic schooling, who thus, particularly in poorer rural areas, end up with higher levels of education, and greater opportunities in waged employment. The common solution adopted by the All-China Women's Federation (ACWF), China's largest women's organisation, lies in a two-pronged attack: first in the ideological realm, targeting men and women's sexist attitudes and concomitantly promoting a discourse of equality, and second, in the material realm by raising women's skills. It is argued here that this dominant text on women's under-representation in village committees masks a more complex conjuncture of variables that shape women's position in local politics. Social practices, economic structures, institutional norms and procedures, and political culture all prey on, revitalise and reproduce gendered notions of the appropriate place of women and men in political life. 相似文献
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63.
Malaysia is a complex social and political phenomenon that could easily have become mired in ethnic conflict and economic stagnation. Malaysia has had to manage a shift from a natural resource-based economy to an export-oriented manufacturing system while balancing delicate racial and religious divisions in a democratic, constitutional federation. A proud and nationalist history has been confronted by global economic interdependence. Malaysia’s political leadership has been able to balance competing and almost contradictory domestic and international demands to carve out a prominent position for the country in world affairs while bringing forth a progressive economic entity. That success is neither accidental nor incidental. 相似文献
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James C. Howell 《犯罪学与公共政策》2015,14(3):521-524
66.
The intensification of the financial and economic crisis in Europe has added a new impetus to the debate over the possibilities for securing supranational fiscal integration within the Economic and Monetary Union (EMU). Since the literature on the European Union’s response to the crisis is dominated by the study of intergovernmental politics, this article considers the previously neglected role of the Commission. A framing analysis of the Commission’s crisis discourse is operationalised here, which is supplemented by interviews with senior officials located in the Directorate General for Economic and Financial Affairs (DG ECFIN) during key phases of the crisis. It is found that a supranational reform agenda was never internalised by the Commission. Instead, the Commission acted strategically by framing the crisis around intergovernmental fiscal discipline. These findings suggest that, in line with the ‘new intergovernmentalist’ thesis, supranational institutions themselves may not be as ‘hard-wired’ towards supranationalism as is often assumed. 相似文献
67.
This study is the second of two reporting on how the American presidency has been rhetorically constructed for the nation's citizens by the mass media between 1945 and 1985. These research papers examined 412 Time magazine articles on the presidency, keying on such matters as how that magazine documented its reportage, which presidential qualities, behaviors, and problems it emphasized, and how Time used language strategies to describe and evaluate the presidency. By using a variety of content analytic methods, the authors detected two general trends in Time’s coverage: (1) the American presidency has been portrayed as an increasingly besieged institution—socially, politically, and psychologically—and (2) Time’s heavy focus on bureaucratic politics has resulted in an increasing institutionalization of the presidency. A variety of data support these two conclusions and suggest, furthermore, the existence of an over‐arching conceptual model in Time’s discussions of the presidency. The implications of this model are explored briefly here. 相似文献
68.
An extraordinary body of scholarship suggests that war, perhaps more than any other contributor, is responsible for the emergence of a distinctly modern presidency. Central to this argument is a belief that members of Congress predictably and reliably line up behind the president during times of war. Few scholars, however, have actually subjected this argument to quantitative investigation. This article does so. Estimating ideal points for members of Congress at the start and end of the most significant wars in the past century, we find consistent—albeit not uniform—evidence of a wartime effect. The outbreaks of both world wars and the post‐9/11 era—though not the Korean or Vietnam wars—coincided with discernible changes in member voting behavior that better reflected the ideological leanings of the presidents then in office. In the aftermath of all these wars, meanwhile, members shifted away from the sitting president’s ideological orientation. These findings are not confined to any single subset of policies, are robust to a wide variety of modeling specifications, and run contrary to scholarship that emphasizes ideological consistency in members’ voting behavior. 相似文献
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70.
H. Howell Williams 《New Political Science》2018,40(2):246-263
On the issue of gay rights, today’s social conservatives are more likely to describe their opposition as a matter of religious freedom or personal conscience as opposed to a belief that gays and lesbians represent an existential threat to the traditional family. But how new is this contemporary argument, and how different is it from the family values politics of the previous era? This article develops what Victoria Hattam and Joseph Lowndes call “associative chains” from two important moments in anti-gay politics: Anita Bryant’s Save Our Children campaign and Kim Davis’s decision to not issue gay marriage licenses in Rowan County, KY. On one level, these moments reveal competing roles of the state in the lives of its citizens. Family values politics authorized an interventionist state for the protection of children, while religious freedom defenders promote a zone of personal conscience impervious to the state. On another level, however, these moments reveal the mutability of social conservative opposition to gay rights. Calls for protecting religious freedom preserve a heterosexism derived from antecedent family values politics. The novelty of religious freedom as a defense for homophobia obscures a persistent social conservative commitment to using the state to enshrine the heteronuclear family. 相似文献