从社会性别视角看"剩女"现象

"剩女"现象是最近几年十分受关注的一种现象,因为其体现了在社会转型,经济、文化迅速发展的大背景下婚姻家庭观念的变迁.本文立足于社会性别的视角,对"剩女"现象产生的原因、在社会生活中面临的压力作出分析,给出一些解决此现象的方法,以期理性地思考和对待之.     

"再论从"转变经济增长方式"到"转变经济发展方式"

新时期制定转变经济发展方式的主要任务和应采取的重大措施,需要在从转变经济增长方式到转变经济发展方式的演变中以准确理解转变经济发展方式内涵为前提.发展经济学关于"经济发展=经济增长+结构转变"的等式说明,深刻理解经济发展方式需以深化领悟经济增长方式为逻辑起点.尽管转变经济发展方式重心还在于解决经济增长问题,但它却是基于解决改革实践中的重大新问题,在尊重经济发展研究的逻辑演进基础上,注重从拓展结构优化与升级的内涵体系入手,从更广阔的视野寻求转变经济增长方式的思路.从转变经济增长方式到转变经济发展方式的逻辑递进与理论创新的思路,既符合发展经济学的研究规范,又具有很强的针对性.     

Constructing ‘active citizenship’: single mothers,welfare, and the logics of voluntarism

Across welfare states, rights-based conceptions of citizenship are losing ground to obligation-centred notions. Drawing on in-depth longitudinal interviews with lone mothers receiving income assistance in British Columbia during a period of significant welfare reform, we explore the mothers' practices and narratives of volunteer labour in relation to conceptions of ‘active citizenship’. Volunteer work and the narratives women construct about it emerge as key sites of struggle and tension over the meaning of motherhood, work, and social contribution.     

刑事和解制度探讨

我国检察机关试行的刑事和解制度最大程度地体现了恢复正义的具体要求,有利于缓和冲突.然而,由于刑事和解内在的缺陷以及刑事和解制度的不完善,刑事和解也带来了一系列亟待解决的问题.刑事和解制度在我国有着深厚的现实基础,我们应当构建符合理性要求、良好运行的刑事和解制度.     

从翻译方向性看翻译中的民族中心主义

一、引言在国际文化交流中,历来有弱势文化与强势文化之分。例如,在当今中西文化交流中,中国是被看作弱势文化国家的,而西方则是强势     

越南人权状况解析

越南领袖胡志明生前常说,"我只有一个梦想,那就是让我们的民族完全独立,我们的人民完全自由,每个人都有饭吃,有衣穿,有学上。"它反映了越南人民数千年来的人权追求,也是越南政府一贯的行动宗旨和目标。     

Book reviews

Sylvia Plath's sources

Sylvia Plath: Method and Madness, by Edward Butscher, New York, Seabury Press, 388 pp. $15.95.

Chapters in a Mythology: The Poetry of Sylvia Plath. by Judith Kroll. Harper & Row, New York. 303 pp. $12.50.

Victorian Pudding

Women and Marriage in Victorian Fiction. New York: Oxford University Press, 1976. Pp 223.

Out of obscurity

The Woman and the Myth: Margaret Fuller's Life and Writings, by Bell Gale Chevigny, The Feminist Press, 1976.

Celebratory scholarship

The Authority of Experience: Essays in Feminist Criticism, edited by Arlyn Diamond and Lee R. Edwards, University of Massachusetts Press, 1977.

The Lay of the Land, by Annette Kolodny.

A Literature of Their Own. by Elaine Showalter

The Feminization of American Culture, by Ann Douglas     

Dress and Distinction in Nursing, 1860–1939: ‘A corporate (as well as corporeal) armour of probity and purity’ 1

This article considers the uniform and uniform rules which formed an important part of the ‘reformed nurse’ in the latter years of the nineteenth century and remained central to the concept of the nurse in the twentieth. It will be shown that the rules and regulations of nurses’ garb continued long after the rules for women’s dress in general had relaxed. These dress codes were used by the reformers of nursing to provide a ‘space’ between the ‘new or reformed nurse’ and her morally suspect predecessor, the Sairey Gamp figure in Charles Dickens’s Martin Chuzzlewit. The nurses’ garb was created to provide a common identity for the profession at a time of rapid social change. But within this context it also represented its distinctiveness; uniform was a metaphor for the class divisions and symbolic fractures within the profession.