Science,art and alchemy: best practice in facilitating restorative justice

This paper explores the role and process of facilitation in restorative justice (RJ). Drawing from a victim offender conferencing program used after serious crime in New South Wales Australia, 84 interviews with restorative facilitators were thematically analysed. The skills, techniques and strategies used to prepare, conduct and de-brief cases are considered including managing complex cases where participants present with intense anger and grief, poor insight into offending and cognitive and mental health issues. While good facilitation is in part the result of knowledge, training and experience, the art of great facilitation relates to the interplay of the facilitator’s inherent characteristics, capacities and world-views alongside this knowledge, skill and experience. While facilitating well is premised on an appreciation of the alchemy that exists within RJ, advanced facilitators use the alchemy to shape the process. Good practice is further enabled through workplace structures that support a team approach where there is open deliberation around needs, risk and harm. Because good facilitation is paramount to the best practice of RJ this paper has implications for current policy debates concerning RJ standards and the training and accreditation of RJ practitioners.     

Constructing ‘active citizenship’: single mothers,welfare, and the logics of voluntarism

Across welfare states, rights-based conceptions of citizenship are losing ground to obligation-centred notions. Drawing on in-depth longitudinal interviews with lone mothers receiving income assistance in British Columbia during a period of significant welfare reform, we explore the mothers' practices and narratives of volunteer labour in relation to conceptions of ‘active citizenship’. Volunteer work and the narratives women construct about it emerge as key sites of struggle and tension over the meaning of motherhood, work, and social contribution.     

Book reviews

Sylvia Plath's sources

Sylvia Plath: Method and Madness, by Edward Butscher, New York, Seabury Press, 388 pp. $15.95.

Chapters in a Mythology: The Poetry of Sylvia Plath. by Judith Kroll. Harper & Row, New York. 303 pp. $12.50.

Victorian Pudding

Women and Marriage in Victorian Fiction. New York: Oxford University Press, 1976. Pp 223.

Out of obscurity

The Woman and the Myth: Margaret Fuller's Life and Writings, by Bell Gale Chevigny, The Feminist Press, 1976.

Celebratory scholarship

The Authority of Experience: Essays in Feminist Criticism, edited by Arlyn Diamond and Lee R. Edwards, University of Massachusetts Press, 1977.

The Lay of the Land, by Annette Kolodny.

A Literature of Their Own. by Elaine Showalter

The Feminization of American Culture, by Ann Douglas     

Dress and Distinction in Nursing, 1860–1939: ‘A corporate (as well as corporeal) armour of probity and purity’ 1

This article considers the uniform and uniform rules which formed an important part of the ‘reformed nurse’ in the latter years of the nineteenth century and remained central to the concept of the nurse in the twentieth. It will be shown that the rules and regulations of nurses’ garb continued long after the rules for women’s dress in general had relaxed. These dress codes were used by the reformers of nursing to provide a ‘space’ between the ‘new or reformed nurse’ and her morally suspect predecessor, the Sairey Gamp figure in Charles Dickens’s Martin Chuzzlewit. The nurses’ garb was created to provide a common identity for the profession at a time of rapid social change. But within this context it also represented its distinctiveness; uniform was a metaphor for the class divisions and symbolic fractures within the profession.     

A Transnational Project? Women and Gender in the Social Sciences in Australia, 1890–1945

This article presents a broad overview of the gendered regimes which shaped the development of social scientific knowledge in Australia, and the position of women within the field, from 1890 to 1945. It particularly explores the local desire to emulate developments in Europe and the United States. Australian women were prominent in early ‘amateur’ social science, which was strongly linked to social reforming activities. However, the social sciences developed exceedingly slowly within the Australian academy and rather continued to be sustained largely by the social reform movement. The continuing lack of formal institutionalisation, well into the twentieth century, provided considerable scope for some (privileged) women to create themselves as social scientific experts. Indeed, it was largely the interests of women social reformers who eventually drove professionalisation of the social sciences from the 1930s. Nevertheless, when professionalisation and institutionalisation did finally come in the 1940s, Australia followed remarkably similar patterns to those seen in the United States and United Kingdom nearly 50 years earlier. Women were largely regulated to the lower‐status, applied, feminine field of social work while men took over the new and more prestigious academic arena.     

Wounding and Healing: dealing with difference in Christian narratives of migrant women in East London since the 1980s

Setting oral histories conducted with a group of female Christian migrants to East London from various backgrounds and different stages in the life cycle alongside interviews with male migrants and non-migrant women, this article seeks to explore the relationship between gender, mainstream religious affiliation and the negotiation of the migratory experience. Informed by mimetic and feminist theory on religious subjectivities, the article focuses on the preoccupation with sacrifice and healing which emerges from these life stories and highlights the ways in which the emotional realities of pain, separation and suffering also give rise to powerfully reconceptualised, individual faith resources and creative strategies for claiming agency within familial, vocational and religious settings. Through a focus on domestic life, work and church leadership within ‘mainstream’ Christian churches, this article complicates assumptions about the nature and historical trajectory of ‘traditional’ religious organisations, and interweaves migrant women's experience closely with that of other members of their church communities. Through these ‘moving stories’, gender forms an integral part of these women's spiritual narratives and is constitutive of their articulation and negotiation of their faith, migration and inculturation.