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Beyond Ujamaa in Tanzania: underdevelopment and an uncaptured peasantry Goran Hyden London: Heinemann. 1980. 270pp. £7.50. £3.50 pb  相似文献   
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This paper is concerned with the sense of injustice of the victim and the victimizer. In it we consider the reasons for the differential sensitivity to injustice of the victim and the victimizer and the conditions necessary for awakening the sense of injustice in these different participants in an unjust relationship.This paper is a modified version of a paper originally published in Lerner and Ross (1974) and then published in revised form in Deutsch (1985).  相似文献   
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This study examined the extent to which specific justice principles (equity, equality, and need) are associated with different orientations within complex relationships. This contrasts with previous research that has focused on the extent to which justice principle use varies across relationships representing distinctly different goals. Forty-eight men and 60 women were randomly assigned to conditions of equity, equality, or need. Each was asked to describe a recent incident from their own relationship illustrating the principle to which they were assigned. Incidents were coded into one of three domains representing the multiple orientations of intimate relationships. Subjects in the need condition were more likely to describe incidents related to issues of nurturance or personal development, whereas subjects in equity and equality were more likely to describe incidents related to the allocation of responsibilities. Subjects in the equality condition rated their principles as a more desirable basis for decision making in intimate relationships than subjects in either equity or need. Regardless of the relationship domain, subjects in the equality as compared to the equity condition also reported more positive feelings about the decision and themselves as well as more positive and less negative feelings toward their partner.  相似文献   
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The essential feminist tension is dual vision, i.e. living in the world as men have fabricated it while creating the world as women imagine it could be. Dissociation from, assimilation to, and victimism in the world are three different forms of worldlessness to which women have been subject. All three militate against a vision of female friendship which locates women in the world. The author argues for a hopeful vision and reality of female friendship that avoids a misplaced optimism, shallow sentimentalism, and disillusioned pessimism about the possibilities of friendship among women.  相似文献   
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