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John P. McCormick 《Ratio juris》2015,28(2):252-266
This essay examines the two means by which Machiavelli thought republics could address the political problem of predatory socio‐economic elites: Healthy republics, he proposes explicitly, should consistently check the “insolence of the nobles” by establishing constitutional offices like the Roman tribunes of the plebeians; corrupt republics, he suggests more subtly, should completely eliminate overweening oligarchs via the violent actions of a tyrannical individual. Roman‐styled tribunes, wielding veto, legislative and accusatory authority, contain the oppressive behavior of socio‐economic elites during normal republican circumstances. By contrast, having overthrown a republic grown corrupt through oligarchic encroachment on the commonweal, Machiavelli suggests that Greek‐styled tyrants lay the foundation for a more robust—that is, more egalitarian and martial—republic down the road by eliminating elites entirely and by instituting economic redistribution and military reforms. 相似文献
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Robert E. Wenk M.D. M.S. Michael Baird Ph.D. John Peterson Ph.D. Debra Davis Ph.D. Richard Lieberman M.D. Janice M. Maly B.S. Lindsey J. Campbell B.S. Kathy K. Fox B.S. Kristin A. Schelling M.S. 《Journal of forensic sciences》2020,65(4):1346-1349
We were presented with the STR (short tandem repeat) profiles from two separate paternity trios. Each trio consisted of a mother, an alleged father, and products of conception (POC) that contained a hydatidiform mole but no visible fetus. In both cases , antecedent pregnancies had followed alleged sexual assaults. Mole classification and pathogenesis are described in order to explain the analyses and statistical reasoning used in each case. One mole exhibited several loci with two different paternal alleles, indicating it was a dispermic (heterozygous) mole. Maternal decidua contaminated the POC, preventing the identification of paternal obligate alleles (POAs) at some loci. The other mole exhibited only one paternal allele/locus at all loci and no maternal alleles, indicating it was a diandric and diploid (homozygous) mole. In each case, traditional calculations were used to determine paternity indices (PIs) at loci that exhibited one paternal allele/locus. PIs at mole loci with two different paternal alleles/locus were calculated from formulas first used for child chimeras that are always dispermic. Combined paternity indices in both mole cases strongly supported the paternity of each suspect. 相似文献
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An Ethic of Care: A Valuable Political Tool? 总被引:1,自引:0,他引:1
Janice McLaughlin 《政治学》1997,17(1):17-23
Since Gilligan first interpreted women's moral position as an ethic of care, feminists have wondered what this means for political action. While some view it as a way of introducing forms of understanding and appreciation which are missing in the public sphere, others have worried about the universalisation and romanticization of women's abilities which it appears to contain. This paper argues that interpretations of an ethic of care which are situated in resistance and which conceptualise its abilities as the skills of subordinated groups can hold out visions of group solidarity of benefit to politics. 相似文献
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Janice Richardson 《Law and Critique》2006,17(2):135-151
This paper examines the public, private and political in the work of Adriana Cavarero by drawing upon the situations of two
women whose lives feature in her work: Elizabeth I and Penelope. It includes an analysis of the way in which Cavarero is rethinking
Hannah Arendt’s view of ‘the political.’ Cavarero’s exposition of the metaphor of the King’s two bodies in the common law
is explored, along with her critique of hylomorphism. Finally, it extends her work in Stately Bodies by considering different images of the power of the body in later political discourses regarding the worker’s body and the
effect of the advance of techno-science.
This paper was presented at ‘The State He’s In – Political Philosophy and the Figural: A Conference with Adriana Cavarero
on her book Stately Bodies: Literature, Philosophy and the Question of Gender’ at Warwick University, Department of Philosophy in May 2004. I would like to thank Adriana and all the conference participants
for their comments. Thanks also to the referees of this paper. I have kept the informal style of presentation from the conference,
along with the emphasis upon theoretical, rather than historical, analysis. 相似文献
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