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171.
Jim Glassman 《当代亚洲杂志》2013,43(1):25-46
Gramsci's notion of “hegemony,” like Bourdieu's concept of “habitus,” seems designed to explain accommodation to existing social structures, rather than resistance. In this paper, however, I draw from the Prison Notebooks some arguments that contribute to a Gramscian understanding of how hegemony may break apart under the weight of the same uneven development processes central to hegemony. Drawing also from Bourdieu, I argue that the conceptions of “hegemony” and “habitus” inscribe the possibility of resistance within the embodied experience of accommodation to class rule. I then elaborate a dialectical, Gramscian-Bourdieusian account of the Red Shirt movement in Thailand, showing that the seeds for the destruction of royalist hegemony in Thailand have been sown in the embodied processes of accommodation to ruling class hegemony. The breadth and depth of challenges to this hegemony, moreover, are evident not only from the activities of the Red Shirt movement and regional discontent in Northern and Northeast Thailand but from the resistance of working class women to attempts to police their sexuality and limit their consumerism. The refusal of Thai elites to accept the breadth and depth of Thailand's dispositional transformation has legitimised – in their eyes – the brutal crackdown on Red Shirt protestors that resulted in the April-May 2010 massacres. Yet repression can only kill off political leaders and specific parties; it will not likely derail the growing resentment of ordinary Thais over elitist class rule. 相似文献
172.
Jim Murdoch 《The Law teacher》2013,47(1):73-91
Growing awareness and interest in pedagogical issues permit greater experimentation with the design and delivery of law teaching. While employability skills are now commonplace within the law curriculum, the development of graduate attributes can also be enhanced through assessment methods requiring students to apply clearly understood criteria to their own performance. Where students are allocated work-related tasks, moderated self- and peer assessment can also help replicate the sense of “real” situations and act as an even more powerful stimulus to learning. The article considers staff and student perceptions of group-based learning in which assessment is considered both a means to “deep learning” and an end in itself insofar as students are allocated the task of formally recommending grades for coursework. Recognising that student-led learning and student-driven assessment are still relatively unorthodox in law teaching, the article concludes that this form of assessment method can clearly assist learning and the enhancement of graduate attributes and moreover can be justified objectively by reference to standard assumptions of validity, reliability, convenience and integrity. 相似文献
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Jim Tomlinson 《Economy and Society》2013,42(4):540-543
The recent civic revival has been largely carried out in the register of contemporary political philosophy, with its characteristic division between liberal and communitarian visions of a transcendental moral subject. This article argues that such an approach, with its affiliations to Rousseau's pathbreaking recuperation of the classical civic tradition, tends to bypass the question of what concrete attributes have been required of citizens, and how citizens have historically acquired the attributes to function as responsible civic-minded individuals. As a result its demaraction of ‘progressive’ and ‘conservative’ models of historical citizenship is unworldly and unhelpful. I conclude by sketching in a tentative outline of a history of modern citizen self-discipline in the early modern period, when citizen status expanded from the city environment to the populations of the territorial states. And I suggest, following Foucault, that these techniques still form the foundations of modern citize-formation. 相似文献
175.
Jim Tomlinson 《Economy and Society》2013,42(2):220-250
Discussion of industrial democracy in Britain has been notably untheoretical, especially with respect to economic theory. There is economic literature on the issue, but it is very much dominated by neoclassical theories of the firm. This essay attempts to assess the arguments of that neo-classicism. Part of this involves some discussion of the basis of the hegemony of that type of economics within theories of the firm, which requires some discussion of the history of the theory of the firm. The conclusion is that whilst neo-classicism is not to be dismissed, an adequate theorisation of the economics of industrial democracy cannot be based on neo-classical premises about the structure and conduct of firms. 相似文献
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POPULATION: A total of 71 Jewish individuals obtained from the collection of The National Laboratory for the Genetics of Israeli Populations at Tel-Aviv University: 14 Ashkenazi, 21 Sephardic (from Turkey), 23 North African (from Morocco, Libya and Tunicia) and 13 Oriental (from Iraq and Iran). 相似文献
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