Exemplary Lives and the Normative Theory of Culture

This article defends an essentialist account of culture against the recent turn toward nonessentialism in contemporary liberal multiculturalism. It does so by drawing on Friedrich Nietzsche's early period and argues that Nietzsche provides an alternative to the dominant tradition of Volk conceptions of culture that derive from J. G. Herder. Nietzsche's alternative—what I call the “Exemplar Account” of culture—defines culture in terms of the patterns of human excellence that constitute it. This alternative overcomes standard concerns about essentialism by embracing the nonessentialist insight into the fluidity and variability of any culture's beliefs, values, and practices, yet holds that exemplary lives transcend the flux of culture and individuate one culture from another. I suggest in conclusion a practical benefit of this conception of culture for contemporary multiculturalism—namely, it fares better than other conceptions in fostering integration among diverse cultures, a pressing worry facing the current project of multiculturalism.     

Filling the void of family leadership: institutional support to business model changes in the Italian Industry 4.0 experience

The Journal of Technology Transfer - We examine whether the probability of innovating a company’s business model towards the Industry 4.0 paradigm is affected by external institutional...     

Understanding contextual heterogeneity in the outcomes of large-scale security policies: evidence from Italy (2007–12)

Crime, Law and Social Change - We develop a theoretically informed quantitative evaluation of the large-scale policy of security pacts (SPs) in Italy (2007–2012). In particular, we show how...     

Realist Visions of the End of the Cold War: Morgenthau, Aron and Waltz

Although realist theory did not predict the end of the cold war, prominent realist scholars such as Hans Morgenthau, Raymond Aron and Kenneth Waltz did give some thought to the conditions under which the cold war might be settled. Both Aron and Morgenthau characterised the cold war as a combination of traditional power politics and ideological competition, but they differed on the relative weight of each component. For Morgenthau, a diplomatic settlement would deactivate the unsettling potential of the ideological conflict; for Aron, only the disappearance of the ideological conflict could pave the way to some lasting diplomatic settlement. For Waltz, ideology had little impact; the bipolar structure of the international system was the main variable on which both the cold war and its end depended.     

Objectivity,Interpretation, and Rights: A Critique of Dworkin

Law and Philosophy -     

Racial disproportionality in state prison admissions: Can regional variation be explained by differential arrest rates?

Recent studies have found that states in the Midwest incarcerate Blacks at a higher rate than those in the South. This article examines the extent to which this regional pattern of racial disproportionality in incarceration rates could be explained by controlling for race-specific arrest rates. The findings showed that the level of racial disproportionality in imprisonment decreased among all of the regions after controlling for race-specific arrest rates, but previously observed regional differences remained. These findings indicate that differences in the level of racial disproportionality in incarceration rates among regions were due to differential involvement in serious crimes by race resulting from a higher concentration of Blacks in urban areas relative to Whites in the Midwest.