Similar Ends, Differing Means: Contractualism and Civil Service Reform in Denmark and New Zealand

State sector reform was an integral component of the radical economic and social policy changes enacted by New Zealand governments between 1984 and 1991. This reform replaced the traditional tenured public service with a contractual regime. Through a comparison with Denmark, it is shown that New Zealand's reforms were not unique. Similar reforms were enacted in Denmark. But contrary to what occurred in New Zealand, the Danish reforms had already begun in the 1960s, and have since been gradually expanded. The parallel contractual regimes introduced in the two countries are accounted for by an increasing demand among politicians to secure a civil service that is responsive to political executive demands. However, because of institutional differences and diverging regulatory regimes, the strategic approaches in the two countries have been different. Whereas the New Zealand approach was dominated by an appeal to a coherent and sophisticated body of theoretical knowledge, combined with strict formalization, the Danish strategy has been based on political bargaining with the civil service unions. In both cases the reforms rest on critical assumptions regarding their positive and negative implications.     

Renaturalisierung sozialer Ungleichheiten? Zu Wolfgang Kerstings vergeblicher Hoffnung, auf dem Weg von John Rawls über Robert Nozick zu einer liberalen Sozialstaatsphilosophie zu gelangen

In 2000, Wolfgang Kersting gave a much acknowledged outline concerning a liberal welfare state-philosophy within the debate on libertarianism and egalitarianism. Kersting, who used to sympathize with John Rawls’ theory of justice, now bases his approach on a ‘naturalism of merits’, which he polemically distinguishes from all egalitarian forms of political liberalism. This article deals with Kersting’s way from John Rawls’ ‘Theory of Justice’ (1971) via Robert Nozick’s ‘Anarchy, State, and Utopia’ (1974) to his present conception of a minimal welfare state; furthermore, the article points out that Kersting’s conception is appropriate neither to the complexity of modern societies nor to the basic normative standards of the classical political liberalism.