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191.
How do individuals on the battlefield respond to the introduction of new technologies? How will unmanned and increasingly autonomous technologies be received by ground combat personnel? In this paper we explore tactical-level perceptions of one particular technology—armed unmanned aerial vehicles (UAVs)—by conducting a survey experiment of ground fires controllers. Our findings reveal that these personnel have strong behavioral reactions to the introduction of unmanned technology. Especially in situations with high risk to ground troops, we find a strong preference for manned aircraft with implications for the future use of UAVs and human–machine relationships in war. These results suggest the need to incorporate behavioral variables into future studies of military adoption and innovation and indicate that the future adoption of unmanned systems may be just as much about the “warm fuzzy” of trust as confidence in unmanned capabilities.  相似文献   
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ABSTRACT

This article makes the case for why we should turn to studying democracy promotion negotiation, outlines the research questions guiding this special issue, identifies overarching findings and summarizes the individual contributions. After outlining the rationale for more attention to the issue of negotiation, which we understand as a specific form of interaction between external and local actors in democracy promotion, we outline three basic assumptions informing our research: (1) Democracy promotion is an international practice that is necessarily accompanied by processes of negotiation. (2) These negotiation processes, in turn, have an impact upon the practice and outcome of democracy promotion. (3) For external democracy promotion to be mutually owned and effective, genuine negotiations between ‘promoters’ and ‘local actors’ are indispensable; the term ‘genuine’ here being understood as including a substantial exchange on diverging values and interests. The article, then, introduces the three research questions for this agenda, concerning the issues on the negotiation table, the parameters shaping negotiation processes, and the results of democracy promotion negotiation. We conclude by presenting an overview of the overarching findings of the special issue as well as with brief summaries of the individual contributions.  相似文献   
194.
ABSTRACT

In response to the mass globalization of the twenty-first century and associated migration, a recent boom in social-scientific research has analyzed various manifestations of ‘binational’, interreligious and interracial romantic relationships in the present and recent past. This special issue seeks to historicize this research by drawing on key case studies from around the world and across time and building on relevant historiography and theoretical literature. It seeks to chart how intermarriage and related relationships took shape: who participated in these unions? How common were they, and in which circumstances were they practiced (or banned)? With a global, diachronic and interdisciplinary perspective, we also aim to question some of the categories behind these relationships. Central to these issues, we argue, is the question of boundary formation. Here, we draw on social-scientific research that has emphasized multiple boundaries involved in the creation of identity and groups. We also highlight the intersectionality of those boundaries, meaning that notions about ethnicity, religion, gender and social class often overlap and intersect in various ways when it comes to relationships. Contributions to this collection tap a range of related questions, such as how did geographical boundaries – for example, across national lines, distinctions between colonies and metropoles or metaphors of the ‘East’ and the ‘West’ – shape the treatment of intermarriage? What role have social and symbolic boundaries, such as presumed racial, confessional or socio-economic divides, played? To what extent and how were those boundaries blurred in the eyes of contemporaries? How have bureaucracies and law contributed to the creation of boundaries preventing romantic unions? Romantic relationships, we suggest, provided a key test case for boundary crossings because they brought into sharp relief assumptions not only about community and assimilation, but also about the sanctity of the intimate sphere of love and family.  相似文献   
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ABSTRACT

This paper focuses on the different ways in which home is experienced by the female characters of the diaspora in Zadie Smith's White Teeth (2000), On Beauty (2006) and NW (2013). In On Beauty, one of the characters declares: ‘There is such a shelter in each other’ (93). This implies that the sense of home may not be tied to a place, but to the intimacy of relationships. In these novels, Zadie Smith portrays women whose feelings of belonging to a place are threatened, due to their geographical displacements or to their complex transcultural identities. Using Deleuze and Guattari's concepts of territorialization and reterritorialization, I’ll explore how concepts of home and diaspora are reconfigured in Smith's novels.  相似文献   
196.
ABSTRACT

Intermarriage was a key site for testing politics of difference within the multicultural German Empire. Across the German states in the mid-nineteenth century, marriage between members of different religions frequently proved impossible. Until various civil marriage laws were introduced between the 1840s and 1870s, marriage remained within the remit of the church. As a consequence, marrying across confessional lines was rarely permitted. The implications were clear: marriage was seen as the embodiment of one’s culture – defined primarily in confessional (alongside socio-economic) terms, and it was also viewed as a key transmitter of culture by producing new generations of faithful observers of particular denominations. As a country divided between three confessions, religion in mid- to late nineteenth-century Germany proved an important aspect of difference within the new German nation state. By the end of the nineteenth century, following the introduction of civil marriage, mass waves of migration, the growth of urbanization and the expansion of the German overseas empire, the connotation of ‘mixed marriage’ in Germany appeared to have shifted. It remained a code for crossing confessional lines, but its resonance had changed. By the late nineteenth century, ‘mixed marriage’ had come to characterize another kind of cultural mixing as well: that between races, both at home within Germany and abroad within its colonies and diasporic outposts. And, between 1905 and 1912, ‘mixed marriage’ between Germans and ‘natives’ had been banned in German Southwest Africa, East Africa and Samoa. Why and how was intermarriage a flashpoint in debates on German identity politics at the turn of the twentieth century? As this article shows, intermarriage in the German Empire mattered to families, broader communities, and legislators because it was a pivotal means through which social groups formed, interacted and maintained boundaries at a time when visions of Germany were expanding.  相似文献   
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Abstract

In the Colombian–Venezuelan borderlands, the reconfiguration of armed group presence and mass migration create and reinforce conditions of high violence and risk. Against this backdrop, we ask: What are the gendered security implications of the double crisis in the borderlands? Based on fieldwork in four regions along the border, this article argues that the border effect is gendered; the very factors that coalesce to produce this effect exacerbate existing gendered power dynamics, particularly as these relate to gender-based violence. Accordingly, this article demonstrates the specific ways in which the border – as a facilitator, deterrent, magnet and/or disguise – reinforces experiences of gendered insecurity in this region. The article finishes by outlining the implications for other international borderland settings.  相似文献   
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