营口市股份制改造问题研究

通过不断探索和研究,特别是营口市私营经济的蓬勃发展,使我们认识到股份制是公有制的有效实现形式。营口市在企业股份制改造中,打破过去由国有企业单一经营的格局,鼓励各种所有制经济,各类投资主体之间的相互参股、控股,使营口市混合所有制经济有较快的发展。     

关于增加高校学生英语词汇量的方法探讨

由于高校学生词汇量的有限性,严重妨碍其更进一步的英语学习。为了能够增加高校学生的英语词汇量,文中提出了详细的论述。此次教学实践是通过精心设计的单词学习方法来激发起学生的兴趣,这一教学实践随着设计的每周四课时教学的词汇学习方法而加以练习和巩固。     

WTO给我国民事立法带来的影响

WTO的加入对我国的民法理念、法律制度既会带来挑战也会创造机遇,我国应以此为契机,促进现代民法理念在中国社会的复兴,并使法律规范符合国际惯例。但同时也要权衡民事立法的本土意识。     

十字架下的"忏悔录"--析周朴园的心路历程

周朴园是一个被封建伦理异化的人.他的悲剧在于他被异化后主动放弃父性、夫性乃至人性.实际上,他自身的悖论人生故事却是<雷雨>之源.在周朴园痛苦的人生选择之后,隐藏的是一颗挣扎的心灵,纠缠的是他反人性后寻求回归人性的启示录.     

和谐教育观在部队青年干部思想教育中的应用

在部队青年干部思想道德教育中贯彻“三个代表”的要求,关键在于坚持和谐发展观,只有坚持和谐发展观、协调发展的思想,才能把传统的部队青年干部思想教育理念转变到以人为本的素质教育理念上来,也才能实现部队青年干部思想道德教育在教育内容和教育方法上的创新,使部队青年干部思想道德教育和谐、健康的发展。     

医患纠纷案件增多的原因及对策

医患关系本应是和谐相处的关系，医护人员对患者悉心诊治，患者放心地把自己的生命健康寄托于医院。然而，近年来医患纠纷案件却呈现逐年上升的趋势。而发生在哈尔滨医科大学第二附属医院收取550万余元天价医药费的事件，在充分暴露医疗卫生体制弊端的同时，显然加剧了医患之间的矛盾。为此，笔者对江苏省丰县人民法院十多年来审结的48起医患纠纷案件进行了调查和分析，以期寻求解决医患纠纷案件增多的对策。     

陈楚楠对辛亥革命的贡献

陈楚楠祖籍福建厦门禾山,1884年生于新加坡,卒于1971年。他的父亲陈泰是当地有名的木材商人,家境富裕。青年时期的陈楚楠乐于接     

俄罗斯大学生就业状况浅析

大学生就业问题近几年来一直困扰着各国。俄罗斯是我们的邻国，其高校毕业生的就业问题有着与我国相似的发展历程。了解、研究俄罗斯高校毕业生的就业心态及俄政府对高校毕业生就业问题所采取的措施，对我国高校毕业生就业和政府决策有一定的借鉴作用。     

Asian values revisited

  With Asia's economy still booming in the second half of the 1990's “Asian values” were announced by some politicians (Lee Kuan Yew, Mahatir, Ishihara, Mahbubani etc.) and contrasted with “Western values”. Soon a controversial debate within Asia ensued (Kim, Fidel Ramos ea..), into which also the western democracies joined. The “West” however reacted rather defensively to the new assertiveness of some Asian statesmen, inspite of the fact that the authors of this debate put into question the western dominance in global value setting which has been in existence since the French revolution. But has this debate withstood the test of time, the challenges posed by the recession in Asia and by the ever increasing globalization? Hardly. The crisis has destroyed the notion that “Asian values” had been the main cause and guarantor of Asia's exorbitant growth rates. While in the West Christianity forms the essential basics of culture, in Asia there is a multitude of coexisting - and frequently confronting world religions. There is no other continent which in cultural and political terms is so contradictory and potentially conflict ridden like Asia. “Asianism” as a concept was surely also intended as an instrument to integrate multiethnic Asian societies with weak internal cohesion. At the same time it served to neutralize the human rights issue. In the meantime the debate has become quieter and more dispassionate. In the developed West the notion gained acceptance to abandon “Eurocentrism”. At the same time there is recognition that “Asian values” are not exclusive. Also in Europe the family plays a special role. A debate on values is needed for societal integration – also in the “West” which should become more aware of the need to reassert the origins of its own spiritual foundations. Following September 11th the west is well advised to continue the dialogue on values with Asia. Update and expanded version of an article first published in: Au?enpolitik IV/1996, p. 326 “Beginnt das pazifische Jahrhundert?” I would like to thank Julia Prati for the translation of the updated and expanded version of this article