Pajama Headaches

You may recall the media reported at the beginning of this year a strange new global phenomenon-the pajama ban.It started in Cardiff,in Wales in the United Kingdom,in January.A Tesco supermarket in the St Mellon area of Cardiff escorted an indignant Elaine Carmody off its premises after she violated a new dress code prohibiting people from shopping in their nightwear.     

Shanghai Keeps Its Cool

For a city about to receive an estimated 70 million visitors,Shanghai is remarkably composed as it nears the opening of the World Expo.Walking along the Bund and strolling through the former French Concession on a Saturday afternoon in spring,it would be easy for a foreign visitor not to realize what is going on.There are notices in hotels apologizing in advance to guests for any inconvenience caused by enhanced security measures.Taxis advertise hotlines for visitors having trouble in communicating with their drivers in English.But the air of suppressed hysteria which characterized Beijing in the run-up to the Olympics is absent.Shanghai is looking forward to a party,but is far too sophisticated for any display of overexcitement.     

No Talking Shops?

Western commentators on China's National People's Congress(NPC) and Chinese People's Political Consultative Conference(CPPCC) are not always kind.Disparaging remarks about "rubber stamp organizations," "talking shops" and "showcases for photographs of ethnic minority costumes" tend to be the order of the day.     

ASSESSING THE EXTENT OF CRIME DISPLACEMENT AND DIFFUSION OF BENEFITS: A REVIEW OF SITUATIONAL CRIME PREVENTION EVALUATIONS*

Few criticisms of situational crime‐prevention (SCP) efforts are as frequent or prevalent as claims of displacement. Despite emerging evidence to the contrary, the prevailing sentiment seems to be that crime displacement is inevitable. This study examined 102 evaluations of situationally focused crime‐prevention projects in an effort to determine the extent to which crime displacement was observed. The results indicate that of the 102 studies that examined (or allowed for examination of) displacement and diffusion effects, there were 574 observations. Displacement was observed in 26 percent of those observations. The opposite of displacement, diffusion of benefit, was observed in 27 percent of the observations. Moreover, the analysis of 13 studies, which allowed for assessment of overall outcomes of the prevention project while taking into account spatial displacement and diffusion effects, revealed that when spatial displacement did occur, it tended to be less than the treatment effect, suggesting that the intervention was still beneficial. Implications for theory and future research are discussed.     

LOVING TO STRAIGHTEN OUT DEVELOPMENT: SEXUALITY AND ETHNODEVELOPMENT IN THE WORLD BANK'S ECUADORIAN LENDING

Gender staff in the World Bank -- the world's largest and most influential development institution -- have a policy problem. Having prioritised efforts to get women into paid employment as the ȁ8cure-allȁ9 for gender inequality they must deal with the work that women already do -- the unpaid labour of caring, socialisation, and human needs fulfilment. This article explores the most prominent policy solution enacted by the Bank to this tension between paid and unpaid work: the restructuring of normative heterosexuality to encourage a two-partner model of love and labour wherein women work more and men care better. Through a case study of Bank gender lending in Ecuador I argue that staff are trying to (re)forge normative arrangements of intimacy, a policy preference that remains invisible unless sexuality is taken seriously as a category of analysis in development studies. Specifically, I focus on four themes that emerge from the attempt to restructure heteronormativity in the loan: (1) the definition of good gender analysis as requiring complementary sharing and dichotomous sex; (2) the Bank's attempt to inculcate limited rationality in women such that they operate as better workers while retaining altruistic attachments to loved ones; (3) the Bank's attempt to inculcate better loving in men, such that they pick up the slack of caring labour when their (partially) rational wives move into productive work, and; (4) the invocation of a racialised hierarchy resting on the extent to which communities approximate ideals of sharing monogamous partnership. Aside from providing clear evidence that the world's largest development institution is involved in micro-processes of sexuality adjustment alongside macro-processes of economic restructuring, I also critique the Bank's sexualised policy interventions and suggest that they warrant contestation.