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A study of the conditions under which parents reproduce their political ideologies in their adolescent children, conducted in Israel, shows that (1) parents do reproduce their political outlooks, (2) there is a greater likelihood that hawkish parents will have like-minded children than dovish ones, and (3) whereas the reproduction of doves is dependent on higher education, hawks reproduce regardless of their level of education, authoritarianism, or religiosity. The data are from 400 parent/child interviews. Cohort and intrafamily analysis are used to explain the change from generation to generation and the continuity and change within families. Clues to the tendency to move right are discerned in (1) the relative hawkishness of parents of 18-year-olds who are about to begin their army service, (2) the relative complexity of the dovish position, (3) the continuous Israeli-Arab conflict into which Israeli adolescents are born, and (4) the rise of the ideology advocating Israel's right to the territories conquered in 1967.The study of ideological continuity between generations and within families is part of a project that examines the negotiation of political identity of adolescents through the interaction of family, television, and peers (Liebes, 1987), sponsored by the Spencer Foundation.  相似文献   
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Throughout the country, there is considerable inconsistency in how states regulate residential treatment programs for youth. In states with little oversight, the health and safety of youth are unprotected and they may be subject to substandard treatment, rights violations, and/or abuse. Three initiatives to address this issue are reported: (1) an Internet survey of youth who are former residents, (2) a four‐state pilot study of how states regulate and monitor residential programs, and (3) a bridge‐building conference between residential treatment providers and mental health leaders. Recommendations address the next steps for lawmakers, lawyers, judges, mental health and education professionals, and parents.  相似文献   
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In this paper we show that costs associated with infractions of property rights, such as theft, can be reduced by imposing lower penalties on individuals who admit to such infractions and make restitution. We find that the socially optimal penalty on a confessed thief may be zero (complete amnesty) or even negative—a person may be given a reward for confessing a theft. This is because a thief's valuation of a good is generally lower that its valuation by its legal owner, and an amnesty permits the trade that such a difference in valuation makes calls for. It is interesting to note that the benefits of amnesties were apparently recognized in ancient times and they constitute part of Biblical Law. Moreover, such amnesties have also been informally incorporated into modern legal systems, wherein leniency (a form of partial amnesty) is generally shown to individuals who confess their infractions.  相似文献   
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Russia and Iran     
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