Gender, Ethnicity, and Offending over the Life Course: Women’s Pathways to Prison in the Aloha State

This paper develops what some researchers are now calling the ‘pathways’ approach to understanding women’s criminality. This perspective argues that women’s offending is an outgrowth of histories of violence, trauma, and addiction – conditioned by race, culture, gender inequality, and class. This paper expands the perspective on crime across the life course for females, providing a more nuanced analysis of the nature of intimate relationships and developmental turning points for women. Whereas men’s assumption of adult responsibilities such as marriage and childrearing may be turning points away from delinquency and crime, the matter is far more complex and may even be the inverse for some women. The paper also finds that women of Native Hawaiian ancestry have more negative experiences with education, employment, and poorer outcomes on parole compared to women without Hawaiian ancestry, thus contributing to the literature on the relationship between ethnicity, structure, and offending over the life course.     

ANTHROPOLOGY AND PUBLIC POLICY IN ALASKA: RECENT POLICY RELATED TO LEGAL SYSTEMS NATIVE SUBSISTENCE AND COMMERCIAL FISHERIES

The past and potential contributions of anthropology to public policy have been described andlor argued for by numerous writers in the past decade, but the primary application and concern have been at the national and international levels. The present paper continues this discussion, but focuses on state-level policy in Alaska. The work of three Alaskan anthropologists is presented; they have made significant contributions to policy in the areas of law, Native Alaskan subsistence rights and fisheries management. Their work is evaluated in the context of a five-step model for conducting policy analysis which begins with the assessment of policy-making environments and ends with an evaluation of policy alternatives. The primary policy concerns of the anthropologists discussed involved the traditional research focus of anthropology, Native Alaskans; however, the tools they employ and background they bring to their work, the specific kinds of policy issues and problems confronted, are not as traditional. One of the anthropologists discussed is atlingit Indian completing doctoral studies at Harvard University, another is a lawyer-anthropologist, and the third is highly trained in biological and economic theory as well as computer technology. It is argued that the "hyphenated" anthropologist, at least as exemplified in the cases discussed, is most readily equipped to make policy relevant contributions.