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111.
Louis A. Pérez Jr. 《Diplomacy & Statecraft》2013,24(2):229-235
The history of Cuba was imbued with a sense of purpose at its inception. To have discerned the need at all for a history of Cuba in the nineteenth century was itself product and portent of a momentous shift in consciousness, an occasion when narratives of the past revealed themselves as a potential source of national community. The history of Cuba began at the moment that the past became relevant to the future. Historical narrative developed as a matter of necessity, a product of a time and place, a means by which Cubans addressed the needs of their times. Purpose and point of view were inscribed into the very premise of the historical narrative, and indeed fixed the narrative genre around which the history of Cuba was structured. The historical narrative in this instance contained a premonition of nation which shared something with the new collective consciousness to which it contributed. Historical consciousness was itself a product of national formation, to which it responded and for which it was summoned: the proposition of a shared awareness of a common past with which to bring a people together and justify a nation apart. 相似文献
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Thinking is a way of being that isalways in danger of clinging to merelyconceptual distinctions. The oppositionbetween Chaos and Order bounds all modesof Western thought, and this means that italways manages to impose Order at some level orother: for example, the kind of Order thatdivides Chaos from Order, or my project fromyour project, or silence from speech. This wayof thinking is not necessarily regrettable,but it is or can become an impediment. Thispaper interprets the relation between Chaos andOrder in Western thought, using the work ofSartre, Hegel, Nietzsche, Derrida, Heidegger,and Wittgenstein as its principal examples. Italso speculates on the possibility of a way ofbeing that does not reject dualism, but doesnot cling to it either. 相似文献
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