No longer docile daughters or handmaidens of the lord: Women in religion contest their divine and human condition(ing)s

There are many feminists who believe that no woman of intelligence would have anything to do with religion — of all institutions it is the most conservative and recalcitrant to change. Yet the resurgence of interest in the Goddess illustrates that many women still have religious, if not divine, yearnings. These developments are occurring simultaneously with a startling revival of fundamentalism. How to negotiate this minefield-like mixture of religious ideals and desperation that continues to attract the loyalties of the majority of humankind? These loyalties, however, have mostly been manipulated to serve the male-dominated institutions. Yet the pervasiveness of religion's influence on virtually all contemporary social structures is, I believe, sufficient reason for a concerned, if suspicious, feminist analysis. This article investigates both the claims of women who have chosen to remain withing religion's orbit and to attempt reform from within, as well as those who no longer feel bound by traditional restictions.     

Do Citizens really care about federalism? public preferences for the administration of governmental programs

In this paper we present a secondary analysis of a survey of Alabama residents. The focus of that survey was individual attitudes toward a variety of policy areas, five of which could reasonably be administered at either the state or national level. Rather than simply asking what level of government should have responsibility, we asked respondents to construct national and state budgets which might, or might not, include appropriations for these and other policy areas. In general, individuals allocated funds to each policy area at both the state and national level. This means either that most citizens favor cooperative federalism, or more likely, people are primarily interested in seeing that certain programs are funded and do not much care what level of government administers a policy area. This latter interpretation is supported by the fact that no theory taken from the current fed-eralism literature is able to explain individual attitudes toward federalism as measured by these budget allocations. Most people simply do not have very strong feelings about which level of government should be responsible for any given program.     

Suture Embolism of the Left Superior Lobar Pulmonary Artery

Endogenous pulmonary thromboemboli are a common cause of noncardiac sudden natural death. Embolism of exogenous material is a rare but potential finding in autopsies following surgeries, medical procedures, penetrating trauma, and nonparenteral drug abuse. This report describes the first case of a suture embolism of the left superior lobar pulmonary artery following complicated abdominal surgery.     

The state of anthropology in and of Japan: a review essay

As there are many anthropologists in Japan, including those who work elsewhere, the focus here is largely on foreign anthropologists who choose Japan as a field, and whose numbers have increased exponentially during the working lifetime of the author. The perspective is from Europe, but the vital cooperation of local anthropologists in Japan is acknowledged from the outset. The paper recounts ways in which these anthropologists have themselves cooperated, reviews a selection of the theory and ethnography they have espoused, and demonstrates the importance of anthropology as a discipline essential for a good understanding of Japan and its inhabitants.     

Carrion fly (Diptera: Calliphoridae) larval colonization of sunlit and shaded pig carcasses in West Virginia, USA

Two pig (Sus scrofta L.) carcasses were placed in sunlit and shaded plots in September 2003, and again in May 2004. Mean ambient temperatures between sunlit and shaded plots were not significantly different in either September or May, but mean ambient temperatures at sunlit and shaded plots in 2004 were significantly higher than corresponding means for sunlit and shaded plots in 2003. Mean maggot mass temperatures were significantly higher than ambient plot temperatures for all four experimental plots (i.e., sunlit and shaded carcasses in both 2003 and 2004). In addition, maggot mass temperatures on sunlit carcasses were positively, and significantly, correlated with ambient temperatures, whereas there was no significant correlation between maggot mass and ambient temperatures at shaded plots. Carcass decomposition proceeded more rapidly in 2004 in the presence of higher ambient temperatures, and sunlit carcasses decomposed faster than shaded ones in both 2003 and 2004 experiments. Phaenecia coeruleiviridis (Macquart) and Phormia regina (Meigen) third instars dominated collections on all four carcasses, but there was little temporal overlap between these species with third instars of the former dominating collections in the early portion (approximately 40%) of each experimental period (with the exception of the shaded carcass in 2004 where both species were co-dominant), and the latter assuming dominance in the latter portion (approximately 60%). Lower accumulated degree hour values were calculated for instar development on 2004 carcasses subjected to higher ambient temperatures.     

The Diaries of Daisy Smith: The Experience of Citizenship for an Exempted Family in Mid‐Twentieth Century Queensland

There has been limited sustained analysis of the lived reality of citizenship amongst Indigenous Australians exempted from protectionist legislation last century. Through examining the diaries of Daisy Smith, this paper explores how her household, exempted from such legislation in Queensland, experienced citizenship during the 1940s and early 1950s. The diaries show that Daisy Smith and her family exercised civil, political and social rights of citizenship, enjoyed meaningful lives and had a sense of belonging to the Australian nation. However, they also show that Daisy Smith constantly worked hard to uphold the conditions of exemption and protect her family's exempted Aboriginal status. These conditions required the Smith family to deny and relinquish all connection with their Indigenous heritage and embrace the dominant Anglo‐Celtic culture or risk losing exemption. In this way, their inclusion in the Australian nation and enjoyment of citizenship rights were conditional upon them being manifestly normative Anglo‐Celtic citizens. Their experience of citizenship was by its nature restrictive and coercive.