Body and Self: learning to be modern in 1920s–1930s Britain

Observing the divergent tracks taken by historians of the ‘modern self’ and those of the ‘modern body’ the article focuses on health and fitness movements in Britain, c.1920s–1930s. Asking whether there is a place for the body in the history of women performing ‘the self’ in this context, the article suggests a way in which contemporaries found a way to have a ‘self’ in the body. Contemporary notions of the body emphasised its interdependence with ‘the mind’, health and happiness being functions of each other. In the language of health and beauty was a language of inner vitality and outer radiance, a modern formulation of the individual as a ‘self’ equipped to embrace the exciting but uncertain possibilities of the ‘modern world’. Popular print culture on ‘healthy living’, reports by the BMA and the National Fitness Council are considered along with more extensive discussion of the Women's League for Health and Beauty founded in 1930 by Mollie Bagot Stack and inherited by her daughter, Prunella, ‘Britain's Perfect Girl’, in 1935.     

Adorno and Marcuse at the Barricades?: Critical Theory,Scholar-Activism,and the Neoliberal University

When Marx proclaimed the importance of not just interpreting the world but actually changing it, he initiated an important imperative that has existed within all forms of critical theory up to today. Drawing upon the work of Theodor Adorno and Herbert Marcuse, we use their unique way of looking at the theory/praxis couplet as an avenue to rethink the role of critical theory as a form of “scholar-activism.” Theory, to paraphrase Adorno, lives on because the moment to realize it was missed; and it is because of this lack of immediate utility that theory occupies a space of resistance. Nonetheless, as Marcuse avered, theory itself may retreat into the privileged space of scholastic philosophy if it does not constantly engage activist movements that challenge the historical and social conditions of human oppression. In the first part of the essay, we will look at Adorno and Marcuse’s critical theories as well as their own political engagements to clarify the concept of critical theory as scholar-activism. In the second part of the essay, we will demonstrate the importance of this particular kind of scholar-activism in the context of (and against the logic of) the neoliberal university.     

What Is Cyberterrorism? Findings From a Survey of Researchers

This article reports on a recent survey designed to capture understandings of cyberterrorism across the global research community. Specifically, it explores competing views, and the importance thereof, amongst 118 respondents on three definitional issues: (a) the need for a specific definition of cyberterrorism for either policymakers or researchers; (b) the core characteristics or constituent parts of this concept; and (c) the value of applying the term “cyberterrorism” to a range of actual or potential scenarios. The article concludes by arguing that while a majority of researchers believe a specific definition of cyberterrorism is necessary for academics and policymakers, disagreement around what this might look like has additional potential to stimulate a rethinking of terrorism more widely.     

Anarchs and Social Guys

This contribution addresses the question raised by Robin Fox concerning our tribal ancestry and its relevance to modernity and civilization. The discussion centers first on the concept of communitas with the suggestion that it be defined as referring to two different states, the psychological communitas and the sociological communitas. Groups or communities organized along the lines of a sociological communitas are then examined cursorily and their properties are outlined. Numerous tribal groups of that sort have been documented and have been shown to lack the traits of what is called a social organization. The observation of their non-social organization is arguably a fact of major significance in the social sciences, one that has not been clearly highlighted so far. The hypothesis presented in this paper is that such organizations that are anarchic and complex have to be epistemologically dissociated from organizations that are social. Anarchs and social guys thus point to two different ancestries in the genealogy of humankind.     

Bank Charges and the Core Exemption: Office of Fair Trading v Abbey National Plc

Consideration is given to the treatment of the core exemption in Regulation 6(2) of the Unfair Terms in Consumer Contracts Regulations 1999 in Office of Fair Trading v Abbey National Bank. Certain aspects of the approach taken to the general limitation of the exemption to terms in plain intelligible language are looked at, before the scope of Regulation 6(2)(b) itself is addressed.