Holy Mountains and Anti-Cult Ecology: The Campaign Against the Aumist Religion in France

After the homicides and suicides of the Solar Temple (1994–1995), anti-cult movements received an unprecedented degree of public support in France, and a moral panic against cults was generated, eventually producing two parliamentary reports and the establishment of a governmental Mission to Fight Cults. The Aumist Religion, headquartered at the Holy City of the Mandarom, in the French Alps, although comparatively small, became one of the most visible targets and was perceived by anti-cultists, the media, and the government as the epitome of the dangerous cult. The paper examines the history of the Madaron controversies, especially the involvement of government-financed anti-cult organizations and representatives of the ecology movement, and argues that the Aumists' greatest sin is their very visibility.     

Foreign affairs in the Italian party congresses; the PCI

Incentives are capable of creating favourable environments in which peace processes can make progress. This is especially true for mega incentives, which can assist in overcoming political and socio-psychological barriers to peace. In Israeli–Arab peacemaking, incentives have not yet proven efficient. To date, they have been used in a limited and inefficient manner. In 2010, the US offered Israel incentives in return for an extension of Israel's settlement freeze. This move failed due to unfavourable political conditions and scepticism regarding its ability to bring about a major breakthrough. Nevertheless, it signaled that incentives are now an integral tool in US diplomacy and could serve as a step towards crafting a multi-national mega incentive package for Middle East peace.     

The semiotics of religious space in Second Life®

Scholarly research on the religious dimension of Second Life® can be conducted with reference to several elements: ties between the religious dimension of Second Life and that of the “First Life” (an approach privileged by the sociology and the psychology of religion); the transcendent value inherent in the creation of an alternative reality (an approach favored by the philosophy of religion); the enunciation of a “virtual” religious dimension through the digital artifacts of Second Life (an approach promoted by aesthetics, phenomenology, and semiotics); and so forth. Adopting the point of view of cultural semiotics, the paper summarizes the results of a “virtual” ethno-semiotic participant observation conducted over six months in portions of the digital “metaverse” of Second Life where a religious dimension is predominant. The consequent analysis of digital places of worship singles out five main characteristics of their aesthetics, phenomenology, and semiotics: isolation, prototypicality, didacticism, anarchy, and parasitism.     

Long swings in the growth of government expenditure: an international historical perspective

Public Choice - Adopting an international historical perspective, this study aims to identify the main empirical regularities in the long-run growth pattern of government expenditure. The...     

Theories of Legal Argumentation and Concepts of Law. An Approximation

This article provides an assessment of the merits of recent theories of legal reasoning. After a quick historical aperçu a number of models of legal argumentation are presented and discussed, with an eye to their mutual connection. An initial conclusion is that universalizability and discursivity are the common features of those models. The focal question dealt with, however, is that of the impact of the argumentative paradigms of adjudication on the very concept of law. Here the contention is that an argumentative style of reasoning contributes to rendering the structure of the law itself and its operations argumentative as well. By so doing the latter are—so to say—civilized and made less truculent. They will thus be able to develop more in conformity with a democratic form of life.