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31.
32.
Patrizio Bianchi 《The international spectator : a quarterly journal of the Istituto affari internazionali》2013,48(4):77-87
During conflicts, the media are often the only source of information concerning the ‘other’ side and hence a weighty instrument of opinion making in society. This leads to the central question to what extent the media can contribute to securitising (or desecuritising) issues in society. In this article, examples from the Israeli media landscape are compared with the theoretical approach of the securitisation theory of the Copenhagen School. 相似文献
33.
This article introduces the rationale for the special issue, summarizes the main themes covered by the papers presented and
suggests areas for further research. Previous research has focused on the creation of Science-based entrepreneurial firms
(SBEFs) but there is little research relating to their growth and the challenges in ensuring growth occurs. At the macro-level,
there is a need to distinguish general versus specific policies and how these vary between different institutional environments.
At the firm level, there is a need to consider the factors influencing the development of boards, the growth of SBEFs and
their dynamics in terms of acquisitions and IPOs. 相似文献
34.
Massimo Montisci Giovanni Cecchetto Guido Viel Donata Favretto Giorgia Ducolin Raffaele Giorgetti Santo Davide Ferrara 《Forensic Science International Supplement Series》2009,1(1):63-65
Objective
Attempting to prevent alcohol-related road accidents requires sensitive, reliable and easy-to-use methods and instruments for ascertaining drivers’ state of intoxication. This paper examines the scientific validity of a method for assessing psychomotor performance combining measurement of neurosensory functions with the effect of low blood alcohol levels: body sway control and attention functions.Methods
A double-blind, placebo-controlled study, with cross-over and random distribution on the effects of low blood alcohol levels. Psychomotor performance and body sway control were studied in 16 healthy volunteers after they had drunk a small dose of ethyl alcohol (0.5 g/kg) or placebo. Neurosensory and psychomotor functions were assessed by a Divided Attention Test (DAT), composed of the association between one test exploring short-term memory (Memory Test) and one exploring attention (Response Competition Test). Alterations in body sway were recorded by stabilometry. Tests were administered at 30, 60, 120 and 180 min after intake of alcohol. After a wash-out period of at least one week, subjects repeated the test after taking a second dose of alcohol or placebo. Blood alcohol concentrations were monitored by analysis of concentrations in expired air.Results
A BAC under 50 mg/dL did not reveal statistically significant impaired memory capacities or motor coordination. Instead, statistically significant oscillations of body sway were measured (p-values = 0.0001), especially when stabilometry was associated with deviant stimuli like those of the DAT (p-values = 0.0001).Conclusions
This study showed: (1) impaired performance, at the limits of statistical significance, on a complex psychometric test like the DAT; (2) some cognitive, attentive and visual perceptive functions are not compromised or at least not in a statistically significant manner; (3) a considerable alteration in the capacity for control of body sway after intake of alcohol becomes further and massively impaired when deviant stimuli are given; (4) this impairment appeared early and was more marked 1 and 2 h after intake of alcohol. 相似文献35.
Massimo De Angelis 《Citizenship Studies》2019,23(6):627-636
ABSTRACTIn this paper, I deploy the framework of commons as social systems which I have developed in my last book Omnia Sunt Communia to interpret the debate developed in this issue, enquire on the relationship between commons and citizenship, and ground the question of migrants’ inhabiting on the theory of commoning. 相似文献
36.
Massimo Leone 《International Journal for the Semiotics of Law》2018,31(3):637-658
The essay that follows combines several genres along an unconventional path. It departs from the psycho-semiotic analysis of a personal turning point: the author’s ‘conversion’ to veganism. After exposing the rationale for this change in semiotic terms, however, the essay extends its theorization to the social level, inquiring about the intersection between vegan conviction and commensality. In a world where different food ideologies co-occur, converge, conflict, and sometimes clash, what is the role of the law in establishing value priorities and strike a balance among different sociocultural and political trends? The essay concludes with a synthetic definition, in semiotic terms, of the perspective on food, meaning, and law promoted by the author: a vegan liberalism that is tolerant of food pluralism but simultaneously militates for the evolution of culture and society toward the accomplishment of a utopia, that of a world immune from the exploitation of animal suffering. 相似文献
37.
Alvin Y. So Louis A. Picard W. Marvin Will Winston H. Griffith Robert Bianchi Richard Sisson Manochehr Dorraj Roger Mark Selya Vijayan K. Pillai Walter Opello David Felix Kathleen M. Langley Assefa Mehretu Garth T. Katner Roger E. Kanet Smart A. Ekpo Arthur Jay Klinghoffer Jorge I. Domínguez Gregory T. Papanikos 《Studies in Comparative International Development (SCID)》1991,26(1):72-111
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After the homicides and suicides of the Solar Temple (1994–1995), anti-cult movements received an unprecedented degree of public support in France, and a moral panic against cults was generated, eventually producing two parliamentary reports and the establishment of a governmental Mission to Fight Cults. The Aumist Religion, headquartered at the Holy City of the Mandarom, in the French Alps, although comparatively small, became one of the most visible targets and was perceived by anti-cultists, the media, and the government as the epitome of the dangerous cult. The paper examines the history of the Madaron controversies, especially the involvement of government-financed anti-cult organizations and representatives of the ecology movement, and argues that the Aumists' greatest sin is their very visibility. 相似文献