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151.
A vast literature indicates that racial animosity has a pervasive influence on the public’s evaluations of U.S. President Barack Obama. Can political communications enhance and/or defuse the link between White Americans’ racial attitudes and evaluations of Barack Obama? In this article, we report the results of an experiment conducted in the midst of the 2012 presidential campaign which examines the effect of political rhetoric on the extent to which evaluations of Barack Obama are racialized. Drawing from research on attitude strength and pretreatment effects in experimental studies, we argue that the use of racial appeals in the pretreatment environment and the strength of citizens’ preexisting attitudes toward the incumbent president may produce a downward bias in average estimates of racial priming effects toward President Obama. After accounting for individual differences in the propensity to form strong attitudes with need to evaluate, we observe substantial effects of campaign rhetoric in priming racial attitudes toward President Obama, especially among individuals who are low in the need to evaluate and who tend to have more malleable political attitudes. We conclude by discussing implications for research on racial priming and the politics of racial intolerance in evaluations of Barack Obama. 相似文献
152.
Matthew D. M. Francis 《Terrorism and Political Violence》2016,28(5):912-927
The popular media and many in academia often overstate the role that religion, and its supposedly unique qualities, has played in recent acts of terror. In this article, I argue that the notion of religious violence is unhelpful and that there is a more useful concept that we can utilize to draw out the values and ideas that play a role in the move to violence in both religious and secular groups. From a series of case studies on religious and non-religious groups, I have drawn out an alternative framework for investigating and learning from the role that beliefs play in motivations and justifications for terrorism. This framework uses the concept of non-negotiable (or “sacred”) beliefs. It is as applicable to secular as it is to religious groups, and can show us much more about how such beliefs can contribute to violence. 相似文献
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Matthew Nicholson 《Law and Critique》2016,27(1):103-129
Drawing on the work of Walter Benjamin, Harold Bloom, and Theodor Adorno this article proposes the re-imageination of international law as a ‘pure means’ of representation rather than a means of exercising control over the world. 相似文献
155.
In its September 2015 decision in DC Comics v. Towle, the United States Court of Appeals for the Ninth Circuit recognized the existence of a copyright for inanimate characters. The court held that the Batmobile – a fictional car driven by a fictional superhero – was an independently copyrightable work. This article explores the problems with the Ninth Circuit's analysis and argues that increasing copyright protection for what the authors call “microworks” is misguided and harms First Amendment interests. 相似文献
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Netherlands International Law Review - 相似文献
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Matthew S. Levendusky 《Political Behavior》2010,32(1):111-131
Scholars typically argue that elite polarization has only negative consequences for American politics. I challenge this view
by demonstrating that elite polarization, by clarifying where the parties stand on the issues of the day, causes ordinary
voters to adopt more consistent attitudes. Scholars have made such claims in the past, but because only observational data
has been available, demonstrating a cause-and-effect relationship has proven to be difficult. I use original experiments to
verify that there is a small but significant causal link between elite polarization and voter consistency. These findings
have important normative implications for our understanding of the consequences of elite polarization, the role of political
parties in a modern democracy, and the standards scholars use to assess citizen competence and participation. 相似文献