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21.
The paper explores Martin Heidegger's political philosophy and its relation to the theory and ethical foundations of the liberal
state. It first reconstructs the key doctrines of Heidegger's philosophy formulated in Being and Time. It then turns to Heidegger's later philosophy after the famous turning and investigates its relation to the fundamental
ontology of Heidegger's earlier years. In a third step, Heidegger's much discussed Nazism and its link - by some commentators
fervently defended and by others passionately denied — to his philosophy is the focus of attention. The findings about Heidegger's
philosophy are then critically assessed: firstly as to their philosophical merits concerning fundamental questions of epistemology,
ontology or philosophical anthropology and secondly as to their relations to the ethical and theoretical foundations of the
liberal state. As a result some proposals are made as to whether or not it is justified to regard Heidegger's work as part
of the darker legacies of European thought.
This revised version was published online in July 2006 with corrections to the Cover Date. 相似文献
22.
This study investigates the factors that shape the attitudes of scientists toward starting their own business or working in
a private sector firm. The analysis is based on data collected from scientists working in the German Max Planck Society, a
research institution devoted to basic science. We find that the scientists’ attractiveness of working in a private sector
firm or of starting their own business differ considerably according to their academic discipline and the self-reported commercial
potential of their research. The ability to take risks, prior work experience in private firms, and personal experience in
cooperating with industry lead to a positive attitude towards switching to private sector employment or entrepreneurship.
Strong willingness to freely distribute research findings is related to a low appeal of private sector work. 相似文献
23.
Matthias Mersch 《北京周报(英文版)》2012,55(11):48
正The best thing about Chinese New Year is returning to Beijing after traveling. It's not quite the return voyage, but more the state of being returned. Chunyun, the 相似文献
24.
Michael Stroh Matthias Eichinger Adam Giza Nathalie Hirschmann Nicole Bögelein Angelika Pitsela Frank Neubacher 《European Journal on Criminal Policy and Research》2016,22(4):635-653
The difference in official crime statistics between women and men is a constant fact in criminology, but has yet to be explained in a satisfactory way. There are few studies addressing the issue of why this gender gap is larger in registered crime than it is in self-report studies. The study at hand comprises a survey among Greek and German students to examine whether this gap could be attributed to a gender-specific reporting of crime. Participants’ self-reported experiences of victimisation and their rating of the seriousness of offences depicted in case vignettes were used to gain insight into varying tendencies to report a crime depending on the offender’s gender. The act of reporting a crime did not vary gender-specifically. 相似文献
25.
26.
This paper focuses on Habermas's notion of cosmopolitan democracy. Reconfiguring the basic ideas of democracy in postnational terms is inevitable if social and political integration is to succeed on a supranational level. In exploring Habermas's ideas, we draw on Rancière, whose thought stands in a complex relationship to Habermas. On the one hand, Rancière largely shares Habermas's diagnosis of the present. Both bemoan the erosion of the political caused by post‐democracy and censure the rise of right‐wing extremism in Western societies. On the other hand, and in contrast to Habermas, Rancière holds that these problems should be addressed not primarily by strengthening political institutions and reaching a consensus between conflicting parties, but by rethinking conflict and resistance. We show that Habermas's and Rancière's propositions can be productively brought in dialogue by focusing on the paradigmatic types of political subjectivity involved in their accounts: the citizen (Habermas) and the plebeian (Rancière). 相似文献
27.
Matthias Ecker-Ehrhardt 《Global Society》2012,26(4):451-471
Many scholars take it as given that international governmental and non-governmental actors play a decisive role in international politics as regulative, moral or epistemic authorities. Hence, a denationalised “multi-centric world” (James Rosenau) is said to be emerging, although empirical evidence for this is incomplete at best. Building on a variety of communication theoretical approaches, I argue for a clear-cut differentiation between authority and the power of the better argument. Moreover, I claim that, by looking at the way actors select and refer to the statements of others (“authority talk”), we can research the reproduction of authority as a specific type of relational power exercised by a variety of political actors, including governments, international agencies and non-state actors. The usefulness of this kind of analytical framework for researching an emerging “world authority structure” (John Boli) is illustrated, using speeches and news pieces on the humanitarian crisis in Sudan/Darfur. Results suggest that the common perception of an existing “non-governmental order” in humanitarian politics is highly exaggerated. Instead, what we see is a high degree of “UN-isation” of debate and a pivotal role of national governments that are widely acknowledged as authoritative sources of meaning. 相似文献
28.
Sofya Nartova-Bochaver Matthias Donat Nadezhda Astanina Claudia Rüprich 《Social Justice Research》2018,31(1):61-84
In a questionnaire study, Russian versions of the General and Personal belief in a just world (BJW) Scales were validated. Results from exploratory and confirmatory factor analysis showed that the Personal BJW Scale could be empirically differentiated from the General BJW Scale; however, both scales correlated positively. Good internal consistencies of both scales were demonstrated. Age was positively correlated with personal BJW but not with general BJW. Gender differences were found neither in personal nor in general BJW. Personal BJW was found to be stronger than general BJW. Convergent validity was tested by inspecting correlations of BJW scales with the Basic World Assumptions Scale. Divergent validity was examined by inspecting correlations with Markers for the Big Five Factor Structure Scale and Justice Sensitivity Scales. Both personal and general BJW showed positive connections with all subscales of the Basic World Assumptions Scale (self-worth, benevolence of world, justice, luck, and control). We demonstrated divergent validity of personal BJW regarding intellect, agreeableness, conscientiousness, beneficiary and perpetrator sensitivity, and divergent validity of general BJW regarding intellect, beneficiary, perpetrator, and observer sensitivity. Both BJW dimensions were unrelated to beneficiary and perpetrator sensitivity. In addition, general BJW was not related to observer sensitivity. Results give evidence for satisfactory psychometric properties and validation of the Russian versions of BJW scales. 相似文献
29.
In a cross-sectional questionnaire study with N?=?2593 German students, aged between 12 and 17 years (M?=?14.1, SD?=?0.5), we investigated the relation between students’ personal belief in a just world (BJW) and their victimization in bullying situations. According to the just-world theory and research, we expected that the more strongly the students endorsed the personal BJW, the less likely they were to report being victimized by other students. We aimed to extend previous findings that failed to confirm this negative relation by considering students’ personal experience of teacher justice as a possible mediator in this relation, while statistically controlling for sex and school type. We further considered the nested data structure with regard to school classes in our analyses. The results of latent mediation analyses at the individual and group levels showed that the more the students endorsed personal BJW, the more they evaluated their teachers’ behavior toward them personally as being just, and the less likely they were to report that they were bullied. However, the students’ personal experience of teacher justice did not mediate the relation between personal BJW and victimization at the individual or group level when controlled for sex and school type. We discussed the adaptive functions of BJW and implications for future school research and practice. 相似文献
30.