Groups in Context: An Ontology of a Muslim Headscarf in a Nazareth Catholic School and a Sephardic Ultra‐Orthodox Student in Immanuel

Two separate Israeli Supreme Court cases permitted a Christian school in Nazareth to exclude a Muslim student who insisted on coming to school with her headscarf, and denied an Ashkenazi ultra‐Orthodox school in Immanuel permission to exclude Sephardic students. Intriguingly, the Israeli Supreme Court reached these apparently contradictory holdings using the same liberal ideals of equality and commonality. The article analyzes both holdings to show that the Court's resolutions cannot stand on their own terms. To reconcile these outcomes, we must locate the groups involved within the religious and ethnic power structure in Israel and determine the legal and social significance of defining the group as a minority or a majority. In general, we should be more tolerant of exclusionary measures practiced by a minority than those practiced by the majority. Ultimately, a constitutional evaluation committed to basic individual freedoms cannot refer to the individual without her or his group.     

‘Ek sê, heita!’: Kwaito and the construction of community

Abstract

Kwaito can be described as the new music of the new South Africa. Since its emergence over a decade ago, kwaito still blasts from minibus taxis, on the new urban commercial stations formed after media liberalisation, and on street corners from Cape Town to Johannesburg. Kwaito is young, vibrant and decidedly black. This is hardly surprising in a context where music, like everything else, is a highly racialised terrain. This article describes the emergence of kwaito, and explores community radio station, Bush Radio's, broadcasts of kwaito music, looking at how these broadcasts create a sense of community. First, kwaito's emergence within the context of South Africa's mainstream cultural industries is articulated. Then kwaito music is explored as a signifier of black identity. This article is located within a cultural studies framework, which approaches musical genres as cultural texts capable of generating multiple meanings (Grossberg, 1993).     

STRUCTURES OF ETHNIC CONFLICT: REVOLUTION VERSUS SECESSION IN RWANDA AND SRI LANKA

A structural framework of ethnic politics is presented, contrasting the patterns of inter-ethnic relations found in ranked versus unranked systems of ethnic stratification. This framework allows us to account for why ethnic conflict erupts in some cases but not others, and why that conflict takes the form of ethnic revolution in some situations and ethnic separatism in others. This framework's explanatory utility is illustrated with a comparison of case studies: why ethnic separatism emerged in Sri Lanka while ethnic revolution occurred in Rwanda.     

The Interactions and Experiences of Armenians and Jews in the Ottoman Empire and Republic of Turkey from the Young Turk Revolution of 1908 to the Present

This article will examine the interactions of Armenians and Jews as well as shared and dissimilar experiences in the Ottoman Empire and the Republic of Turkey from the early 20th century to the present to compare how affinities and differences in political outlook have affected their relationship. It has been stated at times in academia, by politicians, and members of the press that the Armenian and Jewish Diasporas have had similar historical experiences mostly through hardships. Despite that being the case, this article will show that throughout their experiences as non-Muslim minorities in the Ottoman Empire and the Republic of Turkey Armenians and Jews have never developed any coordinated collaboration; instead, they have pursued perceived respective ethnic interests, largely influenced by historical memory and geopolitics. At the same time, the Young Turks and later the Turkish state engaged in policies, especially toward non-Muslim minorities, that have been described as contradictory, ambivalent, or both in nature, influenced by changing perceptions of citizenship and identity as well as geopolitics.     

Japan's Search for the ‘Sweet Spot’: International Cooperation and Regional Security in Northeast Asia

To analyze how Japan's competing objectives and specific policies have been evolving and how they trade off in today's regional security situation, this article argues that shifting Japanese foreign and security policies in Northeast Asia can be understood as ongoing responses to tensions along three key axes. First Japan confronts a tension between bilateralism and multilateralism; second Japan's economic and security interests are often at odds, and third, Japan still struggles with the competing pulls exerted by Asia on the one hand and the West (most particularly the United States) on the other.